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  • tās tu tasya vilāsāṁs tān gāyantyo viviśur vrajam |
    dinam ārebhire netuṁ dhyāyantyas tasya saṅgamam ||
    (Bṛhad Bhāgavatāmṛta: 2.6.190)

    “They [i.e., the gopīs], however, singing of those pastimes of his, entered Vraja and began to spend the day meditating on his companionship.”

    Read on →: tās tu tasya vilāsāṁs tān gāyantyo viviśur vrajam

  • taṁ satyam ānanda-nidhiṁ bhajeta
    nānyatra sajjed yata ātma-pātaḥ ||
    (Śrīmad Bhāgavatam: 2.1.39; cited in Bhakti Sandarbha: 26)

    “One should worship him [i.e., Bhagavān],
    The Reality,
    The Reservoir of Bliss.
    One should not be attached elsewhere
    Because the downfall of the self occurs [as a result].”

    Read on →: taṁ satyam ānanda-nidhiṁ bhajeta

  • svāmini guṇāntarajñe guṇavati bhṛtye’nuvartini kalaye |
    suhṛdi nirantara-citte nivedya duḥkhaṁ sukhī bhavati ||
    (Pañcatantra: Mitra-bheda, 110)

    “By expressing one’s troubles to a master cognizant of one’s special qualities, a qualified servant, a devoted wife, or a faithful-hearted [alt., steady-minded] friend, one becomes content [i.e., one feels relief from one’s troubles].”

    Read on →: svāmini guṇāntarajñe guṇavati bhṛtye’nuvartini kalaye

  • śrī-gopyas tv anugacchantyo bāṣpa-samruddha-kaṇṭhikāḥ |
    gānāśaktāḥ skhalat-pādā aśru-dhārāsta-dṛṣṭayaḥ ||
    kartuṁ vaktuṁ ca tāḥ kiñcid aśaktā lajjayā bhiyā |
    mahāśokārṇave magnās tat-pratikāraṇe’kṣamāḥ ||
    (Bṛhad Bhāgavatāmṛta: 2.6.178–179)

    “They—
    The blessed gopīs—
    However,
    Following [him] further,
    Their throats choked by weeping,
    Unable to sing,
    Their feet stumbling,
    Their eyes obscured by streams of tears,
    Unable to do or even say anything
    Because of their shyness and fear,
    Became submerged in an ocean of great sorrow
    And unable to alleviate it.”

    Read on →: śrī-gopyas tv anugacchantyo bāṣpa-samruddha-kaṇṭhikāḥ

  • na cyavante hi yad-bhaktāḥ mahatyāṁ pralayāpadi |
    ato’cyuto’khile loke sa ekaḥ sarvago’vyayaḥ ||
    (Skanda Purāṇa; cited in the Dig-darśinī-ṭīkā on Brahma-saṁhitā: 5.33)

    “He the all-pervading, immutable Supreme Entity throughout all planes whose bhaktas are not certainly vanquished [even] during the severe tribulation of universal dissolution (pralaya) is thus [known as] Acyuta [i.e., ‘the Imperishable One’].”

    Read on →: na cyavante hi yad-bhaktāḥ mahatyāṁ pralayāpadi

  • naivodvije para duratyaya-vaitaraṇyās
    tvad-vīrya-gāyana-mahāmṛta-magna-cittaḥ |
    śoce tato vimukha-cetasa indriyārtha-
    māyā-sukhāya bharam udvahato vimūḍhān ||
    (Śrīmad Bhāgavatam: 7.9.43)

    “Of mind absorbed in the great nectar
    Of [songs sung by] the singers of your feats,
    I am certainly not afraid,
    O Supreme One,
    Of the insurmountable Vaitaraṇī.
    [Still,] I pity the fools,
    Whose minds are averse to that [great nectar],
    Bearing the burden [of worldly life]
    For the sake of the illusory pleasure
    Produced by objects of the senses.”

    Read on →: naivodvije para duratyaya-vaitaraṇyās

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