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  • ceto-darpaṇa-mārjanaṁ bhava-mahādāvāgni-nirvāpaṇaṁ
    śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam |
    ānandāmbudhi-vardhanaṁ prati-padaṁ pūrṇāmṛtāsvādanaṁ
    sarvātma-snapanaṁ paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam ||

    (Padyāvalī: 22; cited in Caitanya-caritāmṛta: 3.20.12)

    “Cleansing the mirror of the mind,
    Extinguishing the raging forest fire of material existence,
    Shining moonlight on the evening lotus of good fortune,
    The life of the wife of knowledge,
    Expanding the ocean of bliss,
    The taste of full nectar at every moment,
    Bathing the entire self—
    Śrī Kṛṣṇa-saṅkīrtana is supremely triumphant!”

    Read on →: ceto-darpaṇa-mārjanaṁ bhava-mahādāvāgni-nirvāpaṇaṁ

  • ārādhyo bhagavān vrajeśa-tanayas tad-dhāma vṛndāvanaṁ
    ramyā kācid upāsanā vraja-vadhū-vargeṇa yā kalpitā |
    śāstraṁ bhāgavataṁ pramāṇam amalaṁ premā pumārtho mahān
    itthaṁ gaura-mahāprabhor matam atas tatrādaro naḥ paraḥ ||
    (Caitanya-mata-mañjuṣā: 1.1)

    “‘The object of worship is Bhagavān, the Son of Vraja’s king. His abode is Vṛndāvana. The lovely worship [that is to be performed] is that which is performed by the ladies of Vraja. The flawless pramāṇa [i.e., means of knowing these conclusions] is the śāstra [Śrīmad] Bhāgavatam, and the [rightful ultimate] aim of a human being is prema.’ This is the view of Gaura Mahāprabhu, and thus we have the highest regard for it.”

    Read on →: ārādhyo bhagavān vrajeśa-tanayas tad-dhāma vṛndāvanaṁ

  • hṛd-vapre nava-bhakti-śasya-vitateḥ sañjīvanī svāgamā-
    rambhe kāma-tapa-rtu-dāha-damanī viśvāpagollāsinī |
    dūrān me maru-śākhino’pi sarasī-bhāvāya bhūyāt prabhu-
    śrī-caitanya-kṛpā-niraṅkuśa-mahā-mādhurya-kādambinī ||
    (Mādhurya-kādambinī: 1.1)

    “The revitalizer of the grains of young bhakti in the field of the heart, the subduer from its outset of the burning of the hot season of kāma, the delighter of the rivers of the world—may that great, unrestrained cloud bank (kādambinī) of the mellifluousness (mādhurya) of Prabhu Śrī Caitanya’s grace from afar fill even me, a [dry] tree in the desert, with rasa [i.e., water, alt., bhakti-rasa].”

    Read on →: hṛd-vapre nava-bhakti-śasya-vitateḥ sañjīvanī svāgamā

  • antar-dhvāntacayaṁ samasta-jagatām unmūlayantī haṭhāt
    premānanda-rasāmbudhiṁ niravadhiṁ prodvelayantī balāt |
    viśvaṁ śītalayanty atīva vikalaṁ tāpa-trayeṇāniśaṁ
    yuṣmākaṁ hṛdaye cakāstu satataṁ caitanya-candra-cchaṭā ||
    (Caitanya-candrāmṛta: 17)

    “May Caitanyacandra’s radiance, which forcibly uproots all darkness from the heart of the entire world, powerfully swells the boundless ocean of the rasa of prema’s bliss, and greatly soothes the world constantly dismayed by the three miseries, shine within your heart forever.”

    Read on →: antar-dhvāntacayaṁ samasta-jagatām unmūlayantī haṭhāt

  • heloddhūnita-khedayā viśadayā pronmīlad-āmodayā
    śāmyac-chāstra-vivādayā rasa-dayā citārpitonmādayā |
    śaśvad-bhakti-vinodayā samadayā mādhurya-maryādayā
    śrī-caitanya dayā-nidhe tava dayā bhūyād amandodayā ||
    (Caitanya-candrodaya-nāṭakam: 8.14; cited in Caitanya-caritāmṛta: 2.10.119)

    “O ocean of grace, Śrī Caitanya! May your grace arising in abundance with the limit of mādhurya—[mādhurya] by which lamentation is easily cast away, which is brilliant [i.e., pure], which fully expands delight, which resolves dispute over śāstra, which bestows rasa, by which unmāda [i.e., madness] is cast into the mind, which manifests eternal delight in bhakti, and which is endowed with mada [i.e., jubilation]—be [bestowed upon me].”

    Read on →: heloddhūnita-khedayā viśadayā pronmīlad-āmodayā

  • yathā rādhā-padāmbhoje bhaktiḥ syāt prema-lakṣaṇā |
    tathaiva kṛṣṇa-caitanye vardhate madhurā ratiḥ ||
    (Caitanya-śataka: 18)

    “As far as bhakti characterized by prema for the lotus feet of Rādhā shall manifest, so indeed sweet rati increases for Kṛṣṇa Caitanya.”

    Read on →: yathā rādhā-padāmbhoje

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