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- Read on →: apriyāṇy api pathyāni ye vadanti nṛṇām iha
apriyāṇy api pathyāni ye vadanti nṛṇām iha |
te eva suhṛdaḥ proktā anye syur nāma-dhārakāḥ ||
(Mahāsubhāṣita-saṅgraha: 2199)“Only those who say to people here that which, although unpleasant, needs to be said are called friends. Others are only bearers of the name [i.e., they are only so-called friends].”
- Read on →: apṛṣṭo’pi hitaṁ brūyāt yasya necchet parābhavam
apṛṣṭo’pi hitaṁ brūyāt yasya necchet parābhavam |
eṣa eva satāṁ dharmo viparīta-mato’nyathā ||
(Hitopadeśa: 2.140)“Even if unasked, say that which is beneficial [i.e., give good advice] to someone whose downfall you do not desire. This is certainly the dharma of the sādhus, and the opposite mentality is otherwise [i.e., not doing so is the way of the unwholesome].”
- Read on →: kṣīreṇātmagatodakāya hi guṇā dattā purā te’khilā
kṣīreṇātmagatodakāya hi guṇā dattā purā te’khilā
kṣīrottāpam avekṣya tena payasā svātmā kṛśānau hutaḥ |
gantuṁ pāvakam unmanas tad abhavad dṛṣṭvā tu mitrāpadaṁ
yuktaṁ tena jalena śāmyati satāṁ maitrī punas tv īdṛśī ||
(Nīti-śatakam: 76)“First, milk bestowed all its own well-known qualities on water [such as whiteness, tastefulness, etc., when it was mixed with water]. Observing the milk [in its midst] becoming greatly heated [i.e., seeing the milk and itself being heated on a stove], the water made itself an offering into the fire [i.e., the water sacrificed itself to protect the milk]. The milk became eager to enter the fire [along with its friend the water, as it neared boiling over] upon seeing the distress of his friend [i.e., the water], but became calm when combined with water again. Such is friendship with the virtuous.”
- Read on →: mitraṁ prīti-rasāyanaṁ nayanayor ānandanaṁ cetasaḥ
mitraṁ prīti-rasāyanaṁ nayanayor ānandanaṁ cetasaḥ
pātraṁ yat sukha-duḥkhayoḥ saha bhaven mitreṇa tad durlabham |
ye cānye suhṛdaḥ samṛddhi-samaye dravyābhilāṣākulās
te sarvatra milanti tattva-nikaṣa-grāvā tu teṣāṁ vipat ||
(Hitopadeśa: 1.224)“A friend is a pleasing elixir for the eyes and a joy to the heart. A friend who is a sharer with us in happiness and distress is rare to find. Others who are well-wishes in times of prosperity and full of desire for wealth can be found everywhere. Adversity is the touchstone test of their nature.”
- Read on →: tad evāsya paraṁ mitraṁ yatra saṅkrāmati dvayam
tad evāsya paraṁ mitraṁ yatra saṅkrāmati dvayam |
dṛṣṭe sukhaṁ ca duḥkhaṁ ca praticchayeva darpaṇe ||
(Subhāṣita-śataka)“One in whom both the happiness and the distress of another appear like a reflection in a mirror upon being seen [in the other] is a great friend.”
- Read on →: sauhṛde vai ṣaḍ-guṇā veditavyāḥ
sauhṛde vai ṣaḍ-guṇā veditavyāḥ
priye hṛṣyanty apriye ca vyathante |
syād ātmanaḥ suciraṁ yācate yo
dadāty ayācyam api deyaṁ khalu syāt ||
iṣṭān putrān vibhavān svāṁś ca dārān
abhyarthitaś cārhati śuddha-bhāvaḥ |
tyakta-dravyaḥ saṁvasen neha kāmād
bhuṅkte karma svāśiṣaṁ bādhate ca ||
(Mahābhārata: Udyoga-parva: 45.12)“Friendship should be know to have six qualities: (1) friends are delighted in that which is pleasing [to their friends] and (2) are troubled by that which is displeasing [to them]. (3) When a friend requests something that has long been one’s own, a friend gives that [to a friend] and considers even something that should not be requested fit to be given. (4) A friend, being of pure disposition, considers even his dear sons, property, self, and wives fit to be given [to a friend] when requested. (5) A friend does not live together with a friend to whom he has given his property out of desire for it and rather subsists on his own work. (6) A friend can neglect his own wishes [for the sake of a friend].”