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  • vinā bhavet kiṁ hari-dāsa-varya-
    padāśrayaṁ bhaktir ataḥ śrayāmi |
    yam eva saprema nijeśayoḥ śrī-
    govardhano me diśatām abhīṣṭam ||
    (Viśvanātha Cakravartīpāda’s Govardhanāṣṭakam: 8)

    “Can bhakti [to Rādhā and Kṛṣṇa] ever manifest without the shelter of the feet of the best of Hari’s servants?[Never.] Therefore, I take shelter In [Govardhana,] he who is endowed with prema for his own Īśas. May Śrī Govardhana fulfill my desire.”

    Read on →: vinā bhavet kiṁ hari-dāsa-varya-padāśrayaṁ

  • tvaṁ sākṣāt kṛṣṇacandrasya paripūrṇatamasya ca |
    goloke go-gaṇair yukte gopī-gopāla-saṁyute ||
    tvaṁ hi govardhano nāma vṛndāraṇye virājase |
    tvaṁ no girīṇāṁ sarveṣāṁ giri-rājo’si sāmpratam ||
    namo vṛndāvanāṅkāya tubhyaṁ goloka-mauline |
    pūrṇa-brahmātapatrāya namo govardhanāya ca ||
    (Garga-saṁhitā: 2.2.13–5)

    [The Himālayas praise Govardhana as he descends to the earth:] “You are known as Govardhana and you reside in Goloka, replete with the cows, cowherd men, and cowherd women of the Suprememost Being Kṛṣṇacandra. You are now the king of all of us mountains. Obeisance and obeisance unto you, the lap of Vṛndāvana, the crown of Goloka, and the umbrella of the Supreme Brahman.”

    Read on →: tvaṁ sākṣāt kṛṣṇacandrasya paripūrṇatamasya ca

  • śrī-kṛṣṇa-dāsa-varyo’yaṁ śrī-govardhana-bhūdharaḥ |
    (Hari-bhakti-vilāsa: 16.232)

    “The best of the servants of Śrī Kṛṣṇa is Govardhan.”

    Read on →: śrī-kṛṣṇa-dāsa-varyo’yaṁ śrī-govardhana-bhūdharaḥ

  • deve varṣati yajña-viplava-ruṣā vajrāsma-varṣānilaiḥ
    sīdat-pāla-paśu-striy ātma-śaraṇaṁ dṛṣṭvānukampy utsmayam |
    utpāṭyaika-kareṇa śailam abalo līlocchilīndhraṁ yathā
    bibrad goṣṭham apān mahendra-mada-bhit prīyān na indro gavām ||
    (Śrīmad Bhāgavatam: 10.26.25)

    “Seeing the cowherd men, animals, and women sheltered in Him suffering from the lightning, hail, and wind cast down by Indra, who was angered by the disruption of the sacrifice, He compassionately smiled, lifted up Govardhan with one hand like a child playfully lifting up a mushroom, and protected Vraja. May this destroyer of Indra’s pride, the Lord of the cows, be pleased with us.”

    Read on →: deve varṣati yajña-viplava-ruṣā vajrāsma-varṣānilaiḥ

  • aho kṛṣṇa-rasāviṣṭaḥ sadā nāmāni kīrtayet |
    kṛṣṇasya tat-priyāṇāñ ca bhaiṣmyādīnāṁ gurur mama ||
    gopīnāṁ vitatādbhuta-sphuṭatara-premānalārciśchaṭā-
    dagdhānāṁ kila nāma-kīrtana-kṛtāt tāsāṁ viśeṣāt smṛteḥ |
    tat-tīkṣṇa-jvalanocchikhāgra-kaṇikāsparśena sadyo mahā-
    vaikalyaṁ sa bhajan kadāpi na mukhe nāmāni kartuṁ prabhuḥ ||
    (Bṛhad Bhāgavatāmṛta: 1.7.157–158)

    “Aho! My guru [i.e., Śukadeva Gosvāmī], absorbed in Kṛṣṇa-rasa, can continuously chant the names of Kṛṣṇa and his dear ones beginning with Rukmiṇī. [My] Prabhu [however] can never pronounce with his mouth the names of the gopīs, who are burned by the myriad of flames of the fire of their profuse, astonishing, full-blown prema because he immediately becomes greatly overwhelmed by the touch of the sparks from the tips of the high flames of that searing fire by performing kīrtan of their names and thus remembering them in particular.”

    Read on →: aho kṛṣṇa-rasāviṣṭaḥ sadā nāmāni kīrtayet

  • veṇu-nāda-sudhā-vṛṣṭyā niṣkramayyokti-mādhurīm |
    yāsāṁ naḥ pāyayāmāsa kṛṣṇas tā eva no gatiḥ ||
    (Sārārtha-darśinī-ṭīkā on Śrīmad Bhāgavatam: 10.21.7)

    “Our refuge is they [i.e., the Vraja-gopīs,] the sweetness of whose speech Kṛṣṇa, with a shower of nectar in the form of the sound of his flute, drew out and caused us to drink.”

    Read on →: veṇu-nāda-sudhā-vṛṣṭyā niṣkramayyokti-mādhurīm

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