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  • śṛṇuṣvāvahito rājann api guhyaṁ vadāmi te |
    brūyuḥ snigdhasya śiṣyasya guravo guhyam apy uta ||
    (Śrīmad Bhāgavatam: 10.13.3)

    [Śukadeva Gosvāmī to Parīkṣit Mahārāja:] “O King, listen attentively. Although it [i.e., the answer to your question] is a secret, I will tell you [this], for gurus may indeed speak even secrets before a devout disciple.”

    Read on →: śṛṇuṣvāvahito rājann api guhyaṁ vadāmi te

  • sei se parama bandhu, sei pitā-mātā |
    śrī-kṛṣṇa-caraṇe yei prema-bhakti-dātā ||
    sakala janme pitā-mātā sabe pāya |
    kṛṣṇa guru nāhi mile, bhajaha hiyāya ||
    (Caitanya-maṅgala: Madhya-khaṇḍa)

    “He who is the giver of prema-bhakti to the feet of Śrī Kṛṣṇa is the greatest friend; he is the father and the mother. In every birth, everyone gets a father and mother, but everyone does not attain Kṛṣṇa or guru. [Therefore,] Serve them with your heart.”

    Read on →: sei se parama bandhu, sei pitā-mātā

  • na dharmaṁ nādharmaṁ śruti-gaṇa-niruktaṁ kila kuru
    vraje rādhā-kṛṣṇa-pracura-paricaryām iha tanuḥ |
    śacī-sūnuṁ nandīśvara-pati-sutatve guru-varaṁ
    mukunda-preṣṭhatve smara padam ajasraṁ nanu manaḥ ||
    (Raghunātha Dāsa Gosvāmī’s Manaḥ-śikṣā: 2)

    “Never engage in the dharma or adharma described in the Śrutis. [Rather,] Render abundant service to Rādhā and Kṛṣṇa here in Vraja. Always deeply remember the Son of Śacī to be the Son of Nanda and your beloved guru to be Mukunda’s favorite, O mind!”

    Read on →: na dharmaṁ nādharmaṁ śruti-gaṇa-niruktaṁ kila kuru

  • nanv artha-kovidā brahman varṇāśrama-vatām iha |
    ye mayā guruṇā vācā taranty añjo bhavārṇavam ||
    (Śrīmad Bhāgavatam: 10.80.33)

    “[Kṛṣṇa to Sudāmā:] O brāhmaṇa, certainly they among those adherent to varṇa and āśrama here are sagacious who easily cross over the ocean of material existence by means of words from me—the guru.”

    Read on →: nanv artha-kovidā brahman varṇāśrama-vatām iha

  • sa vai sat-karmaṇāṁ sākṣād dvijāter iha sambhavaḥ |
    ādyo’ṅga yatrāśramiṇāṁ yathāhaṁ jñānado guruḥ ||
    (Śrīmad Bhāgavatam: 10.80.32)

    “[Kṛṣṇa to Sudāma:] Here he because of whom existence arises [i.e., one’s father] is the first guru, he because of whom [the existence] of a twice-born’s meritorious activities arises is [the second guru] like I [myself], and he who is a giver of knowledge to the members of the āśramas is [the third guru] directly [I myself].”

    Read on →: sa vai sat-karmaṇāṁ sākṣād dvijāter iha sambhavaḥ

  • vaiṣṇavaṁ jñāna-vaktāraṁ yo vidyād viṣṇuvad gurum |
    pūjayed vāṅ-manaḥ-kāyaiḥ sa śāstra-jñaḥ sa vaiṣṇavaḥ ||
    śloka-pādasya vaktāpi yaḥ pūjyaḥ sa sadaiva hi |
    kiṁ punar bhagavad-viṣṇoḥ svarūpaṁ vitanoti yaḥ ||
    (Nārada Pañcarātra; cited in Hari-bhakti-vilāsa: 10.411–412; Bhakti Sandarbha: 237)

    “One who can recognize a Vaiṣṇava guru and teacher of knowledge to be like Viṣṇu and worship him with one’s speech, mind, and body is a knower of śāstra and a Vaiṣṇava. Even one who is a teacher of quarter of a verse is certainly always worshippable, so how much more so is one who reveals the nature of Bhagavān Viṣṇu!”

    Read on →: vaiṣṇavaṁ jñāna-vaktāraṁ yo vidyād viṣṇuvad gurum

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