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  • yaḥ śrī-kṛṣṇa-padāmbhoja-bhajanaikābhilāṣavān |
    tenaiva dṛśyatām etad anyasmai śapatho’rpitaḥ ||

    (Tattva Sandarbha: 6)

    “This [treatise, viz., Bhāgavata Sandarbha] is meant to be studied only by one whose sole aspiration is worship of the lotus feet of Śrī Kṛṣṇa. A curse [i.e., a prohibition on studying it] is cast upon anyone else.”

    Read on →: yaḥ śrī-kṛṣṇa-padāmbhoja-bhajanaikābhilāṣavān

  • idaṁ te nātapaskāya nābhaktāya kadācana |
    na cāśuśrūṣave vācyaṁ na ca māṁ yo’bhyasūyati ||

    (Śrīmad Bhagavad-gītā: 18.67)

    “[Bhagavān Śrī Kṛṣṇa:] Neither to someone who is neglectful of austerity, nor to a non-bhakta, nor to someone who does not wish to listen, nor to someone who casts aspersions on me is this [i.e., this śāstra, Śrīmad Bhagavad-gītā] ever to be spoken.”

    Read on →: idaṁ te nātapaskāya nābhaktāya kadācana

  • śrī-caitanya-mano’bhīṣṭaṁ sthāpitaṁ yena bhū-tale |
    so’yaṁ rūpaḥ kadā mahyaṁ dadāti sva-padāntikam ||
    (Prema-bhakti-candrikā: 2)

    “When will he, this Śrī Rūpa by whom the cherished object of Śrī Caitanya’s heart has been established on the surface of the earth, bestow upon me nearness to his feet?”

    Read on →: śrī-caitanya-mano’bhīṣṭaṁ sthāpitaṁ yena bhū-tale

  • gopayed devatām iṣṭāṁ gopayed gurum ātmanaḥ |
    gopayec ca nijaṁ mantraṁ gopayen nija-mālikām ||

    (Sammohana Tantra; cited in Hari-bhakti-vilāsa: 2.147)

    “One should conceal [one’s] Iṣṭa-devatā. One should conceal one’s guru. One should conceal one’s mantra. One should conceal one’s mālikā.”

    Read on →: gopayed devatām iṣṭāṁ gopayed gurum ātmanaḥ

  • adhikārī ca sambandho viṣayaś ca prayojanam |
    avaśyam eva vaktavyaṁ śāstrādau tu catuṣṭayam ||

    (Unknown Source; cited in the Amṛta-ṭīkā to Hari-nāmāmṛta-vyākaraṇam: Maṅgalācaraṇa, 1)

    “The eligible person (adhikārī) [to read the text], the relationship (sambandha) [between the text and the subject], the subject (viṣaya) [of the text], and the purpose (prayojana) [of the text]—these four [which are known as the anubandha-catuṣṭaya] must be stated at the beginning of a śāstra.”

    Read on →: adhikārī ca sambandho viṣayaś ca prayojanam

  • yathā siddha-rasa-sparśāt tāmraṁ bhavati kāñcanam |
    sannidhānād guror evaṁ śiṣyo viṣṇumayo bhavet ||
    (Āgama-śāstra; cited in Bhakti Sandarbha: 237)

    “As copper turns into gold at the touch of quicksilver, so a disciple becomes absorbed in [devotion to] Viṣṇu as a result of being in the company of guru.”

    Read on →: yathā siddha-rasa-sparśāt tāmraṁ bhavati kāñcanam

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