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  • adhikārī ca sambandho viṣayaś ca prayojanam |
    avaśyam eva vaktavyaṁ śāstrādau tu catuṣṭayam ||

    (Unknown Source; cited in the Amṛta-ṭīkā to Hari-nāmāmṛta-vyākaraṇam: Maṅgalācaraṇa, 1)

    “The eligible person (adhikārī) [to read the text], the relationship (sambandha) [between the text and the subject], the subject (viṣaya) [of the text], and the purpose (prayojana) [of the text]—these four [which are known as the anubandha-catuṣṭaya] must be stated at the beginning of a śāstra.”

    Read on →: adhikārī ca sambandho viṣayaś ca prayojanam

  • yathā siddha-rasa-sparśāt tāmraṁ bhavati kāñcanam |
    sannidhānād guror evaṁ śiṣyo viṣṇumayo bhavet ||
    (Āgama-śāstra; cited in Bhakti Sandarbha: 237)

    “As copper turns into gold at the touch of quicksilver, so a disciple becomes absorbed in [devotion to] Viṣṇu as a result of being in the company of guru.”

    Read on →: yathā siddha-rasa-sparśāt tāmraṁ bhavati kāñcanam

  • śṛṇuṣvāvahito rājann api guhyaṁ vadāmi te |
    brūyuḥ snigdhasya śiṣyasya guravo guhyam apy uta ||
    (Śrīmad Bhāgavatam: 10.13.3)

    [Śukadeva Gosvāmī to Parīkṣit Mahārāja:] “O King, listen attentively. Although it [i.e., the answer to your question] is a secret, I will tell you [this], for gurus may indeed speak even secrets before a devout disciple.”

    Read on →: śṛṇuṣvāvahito rājann api guhyaṁ vadāmi te

  • sei se parama bandhu, sei pitā-mātā |
    śrī-kṛṣṇa-caraṇe yei prema-bhakti-dātā ||
    sakala janme pitā-mātā sabe pāya |
    kṛṣṇa guru nāhi mile, bhajaha hiyāya ||
    (Caitanya-maṅgala: Madhya-khaṇḍa)

    “He who is the giver of prema-bhakti to the feet of Śrī Kṛṣṇa is the greatest friend; he is the father and the mother. In every birth, everyone gets a father and mother, but everyone does not attain Kṛṣṇa or guru. [Therefore,] Serve them with your heart.”

    Read on →: sei se parama bandhu, sei pitā-mātā

  • na dharmaṁ nādharmaṁ śruti-gaṇa-niruktaṁ kila kuru
    vraje rādhā-kṛṣṇa-pracura-paricaryām iha tanuḥ |
    śacī-sūnuṁ nandīśvara-pati-sutatve guru-varaṁ
    mukunda-preṣṭhatve smara padam ajasraṁ nanu manaḥ ||
    (Raghunātha Dāsa Gosvāmī’s Manaḥ-śikṣā: 2)

    “Never engage in the dharma or adharma described in the Śrutis. [Rather,] Render abundant service to Rādhā and Kṛṣṇa here in Vraja. Always deeply remember the Son of Śacī to be the Son of Nanda and your beloved guru to be Mukunda’s favorite, O mind!”

    Read on →: na dharmaṁ nādharmaṁ śruti-gaṇa-niruktaṁ kila kuru

  • nanv artha-kovidā brahman varṇāśrama-vatām iha |
    ye mayā guruṇā vācā taranty añjo bhavārṇavam ||
    (Śrīmad Bhāgavatam: 10.80.33)

    “[Kṛṣṇa to Sudāmā:] O brāhmaṇa, certainly they among those adherent to varṇa and āśrama here are sagacious who easily cross over the ocean of material existence by means of words from me—the guru.”

    Read on →: nanv artha-kovidā brahman varṇāśrama-vatām iha

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