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  • viśveṣām anurañjanena janayann ānandam indīvara-
    śreṇī-śyāmala-komalair upanayann aṅgair anaṅgotsavam |
    svacchandaṁ vraja-sundarībhir abhitaḥ praty-aṅgam āliṅgitaḥ
    śṛṅgāraḥ sakhi mūrtimān iva madhau mugdho hariḥ krīḍati ||
    (Gītā-govinda: 1.11; cited in Caitanya-caritāmṛta: 1.4.224, 2.8.143)

    “O sakhi, producing bliss for all by satisfying [all], creating a festival of Anaṅga with his dark and tender limbs resembling rows of blue lotuses, and freely embraced in full by the beauties of Vraja on both sides, charming Hari plays during the spring like the embodiment of śṛṅgāra.”

    Read on →: viśveṣām anurañjanena janayann ānandam indīvara

  • kam prati kathayitum īśe samprati ko vā pratītim āyātu |
    go-pati-tanayā-kuñje gopa-vadhūṭī-viṭaṁ brahma ||
    (Raghupati Upādhyāya; cited in Padyāvalī: 98; Caitanya-caritāmṛta: 2.19.98)

    “Who can I tell, and who will now believe, that Brahman is a hunter of the wives of cowherd men in the groves along the Yamunā?”

    Read on →: kam prati kathayitum īśe samprati ko vā pratītim āyātu

  • yat pālitaṁ tāta-mukhair vardhitaṁ
    līlā-rasair mitra-gaṇair niṣevitam |
    bhaktaiḥ sadāsvāditam etad ālibhiḥ
    śrī-rādhayā kṛṣṇa-rasāmṛtaṁ phalam ||
    (Govinda-līlāmṛta: 23.92)

    “This fruit—Kṛṣṇa, the nectar of rasa [i.e., Kṛṣṇa, who is the nectar of prema personified]—which is continuously nourished with the rasas of līlās [i.e., with līlās full of varieties of rasa] by his father and so forth, [continuously] increased [with the rasas of līlās] by his friends, and [continuously] served [with the rasas of līlās] by his bhaktas [i.e., his servants], is [continuously] tasted [through the rasas of līlās] by Śrī Rādhā and friends.”

    Read on →: yat pālitaṁ tāta-mukhair vardhitaṁ

  • dadhi-mathana-ninādais tyakta-nidraḥ prabhāte
    nibhṛta-padam agāraṁ ballavīnāṁ praviṣṭaḥ |
    mukha-kamala-samīrair āśu nirvāpya dīpān
    kavalita-navanītaḥ pātu māṁ bāla-kṛṣṇaḥ ||
    (Padyāvalī: 143)

    “Awakened at daybreak by the sounds of yoghurt-churning, he enters the homes of the gopīs on silent feet, quickly extinguishes the lamps with puffs of air from his lotus mouth, and devours their fresh butter. May child Kṛṣṇa protect me.”

    Read on →: dadhi-mathana-ninādais tyakta-nidraḥ prabhāte

  • alaukika kṛṣṇa-līlā—divya-śakti tāra |
    tarkera gocara nahe caritra yā̐hāra ||
    (Caitanya-caritāmṛta: 3.19.103)

    “Kṛṣṇa-līlā is otherworldly, and it possess divine śakti the acts of which are not within the scope of tarka.”

    Read on →: alaukika kṛṣṇa-līlā—divya-śakti tāra

  • kṛṣṇa-līlāmṛta-pānaṁ vinā jīvitaṁ vastuto jīvitaṁ na bhavati |
    (Excerpt from Sārārtha-darśinī-ṭīkā on Śrīmad Bhāgavatam: 10.12.13)

    “Without drinking the nectar of Kṛṣṇa-līlā, life is not really life.”

    Read on →: kṛṣṇa-līlāmṛta-pānaṁ vinā jīvitaṁ vastuto jīvitaṁ na bhavati

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