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  • kṛṣṇa-bhakta niṣkāma,— ataeva ‘śānta’ |
    bhukti-mukti-siddhi-kāmī sakali ‘aśānta’ ||
    (Caitanya-caritāmṛta: 2.19.149)

    “A devotee of Kṛṣṇa is free from desire and thus peaceful. Those who desire enjoyment, liberation, or supernatural power are not peaceful.”

    Read on →: kṛṣṇa-bhakta niṣkāma,— ataeva ‘śānta’

  • prāpañcikatayā buddhyā hari-sambandhi-vastunaḥ |
    mumukṣubhiḥ parityāgo vairāgyaṁ phalgu kathyate ||
    (Bhakti-rasāmṛta-sindhu: 1.2.256)

    “The rejection of an object related to Hari by seekers of liberation based on consideration of [its supposedly] being mundane is called useless non-attachment (phalgu-vairāgya).”

    Read on →: prāpañcikatayā buddhyā hari-sambandhi-vastunaḥ

  • anāsaktasya viṣayān yathārham upayuñjataḥ |
    nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate ||
    (Bhakti-rasāmṛta-sindhu: 1.2.255)

    “The non-attachment (vairāgyam) wherein there is intentness in relation to Kṛṣṇa of one partaking of objects of the senses as appropriate while being detached [from them] is called suitable (yuktam).”

    Read on →: anāsaktasya viṣayān yathārham upayuñjataḥ

  • yo dustyajān dāra-sutān suhṛd-rājyaṁ hṛdi-spṛśaḥ |
    jahau yuvaiva mala-vad uttama-śloka-lālasaḥ ||
    (Śrīmad Bhāgavatam: 5.14.43; cited in Bhakti-rasāmṛta-sindhu: 1.3.31; Caitanya-caritāmṛta: 2.23.25, 3.6.137)

    “Longing for he of highest praise [i.e., Bhagavān], Bharata Mahārāja even in his youth abandoned like stool his most difficult to give up and heart-touching wife, sons, friends, and kingdom ”

    Read on →: yo dustyajān dāra-sutān suhṛd-rājyaṁ hṛdi-spṛśaḥ

  • mahāprabhura bhakta-gaṇera vairāgya pradhāna |
    yāhā dekhi prīta haya gaura bhagavān ||
    (Caitanya-caritāmṛta: 3.6.220)

    “The vairāgya of Mahāprabhu’s bhaktas is pre-eminent, and seeing it, Bhagavān Gaura is pleased.”

    Read on →: mahāprabhura bhakta-gaṇera vairāgya pradhāna

  • anirloḍita-kāryasya vāg-jālaṁ vāgmino vṛthā |
    nimittād aparāddheṣor dhānuṣkasyeva valgitam ||
    (Mahāsubhāṣita-saṅgraha)

    “The net of words [i.e., verbosity] of a speaker who has not thoroughly deliberated on the subject [meant to be addressed] is as vain as the swaggering [alt., boasting] of an archer who has missed his mark.”

    Read on →: anirloḍita-kāryasya vāg-jālaṁ vāgmino vṛthā

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