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  • vākya-doṣo nāma yathā khalv asminn arthe nyūnam adhikam anarthakam apārthakaṁ viruddhaṁ ceti |
    (Caraka-saṁhitā: 3.8.54)

    “Fault in a statement is known as follows in regard to the object [which the statement describes]: (1) deficient (nyūna) [i.e., the statement fails to sufficiently convey the nature of the object; the statement is too laconic], (2) verbose (adhika) [i.e., the statement uses more words than necessary to convey the nature of the object; the statement contains redundancy or irrelevant content], (3) meaningless (anarthaka) [i.e., the statement does not make sense; the statement does not convey any object], (4) incoherent (apārthaka) [i.e., the statement does not convey a complete sense; the statement contains syntactically disjointed content], (5) contradictory (viruddha) [i.e., the statement conveys an idea of the object that is contrary to the actual nature of the object; the statement is erroneous].”

    Read on →: vākya-doṣo nāma yathā khalv asminn arthe nyūnam adhikam

  • cittaṁ tu ceto hṛdayaṁ svāntaṁ hṛn mānasaṁ manaḥ |
    (Amara-kośa: 1.4.31)

    “The words citta, cetas, hṛdayam, svāntam, hṛd, mānasam, and manas [are synonymous and mean either heart or mind, depending on the context].”

    Read on →: cittaṁ tu ceto hṛdayaṁ svāntaṁ hṛn mānasaṁ manaḥ

  • kuruta budhā hṛdi sapadi mukundam |
    (Stava-mālā: Mukunda-muktāvalī, 27)

    “O wise ones, quickly fix Mukunda in the heart.”

    Read on →: kuruta budhā hṛdi sapadi mukundam

  • prācīnānāṁ bhajanam atulaṁ duṣkaraṁ śṛṇvato me
    nairāśyena jvalati hṛdayaṁ bhakti-leśālasasya |
    viṣvadrīcīm aghahara tavākarṇya kāruṇya-vīcīm
    āśā-bindūkṣitam idam upaity antare hanta śaityam ||
    (Stava-mālā: 1.16.2)

    “Upon hearing of the unparalleled and difficult to perform bhajana of the ancients [i.e., Śuka, Ambarīṣa, and others], my heart burns with despair, as I am indolent about even a small amount of bhakti. Hanta! O Destroyer of Agha, upon hearing [however] of the waves of your compassion extending everywhere [i.e., from Brahmā down to even the most lowly], my heart feels within it a coolness moist with drops of hope.”

    Read on →: prācīnānāṁ bhajanam atulaṁ duṣkaraṁ śṛṇvato me

  • viracaya mayi daṇḍaṁ dīna-bandho dayāṁ vā
    gatir iha na bhavattaḥ kācid anyā mamāsti |
    nipatatu śatakoṭir nirmalaṁ vā navāmbhas
    tad api kila payodaḥ stūyate cātakena ||
    (Stava-mālā: 1.16.1)

    “O Friend of the humble,
    You may administer punishment or grace upon me.
    [Regardless,] I have here [i.e., in this world] no shelter
    Other than you whatsoever.
    A cloud may cast down
    A thunderbolt or pure fresh water.
    Still, it is certainly praised by the cātaka.”

    Read on →: viracaya mayi daṇḍaṁ dīna-bandho dayāṁ vā

  • bhuvi puru-puṇya-tīrtha-sadanāny ṛṣayo vimadās
    ta uta bhavat-padāmbuja-hṛdo’gha-bhid-aṅghri-jalāḥ |
    dadhati sakṛn manas tvayi ya ātmani nitya-sukhe
    na punar upāsate puruṣa-sāra-harāvasathān ||
    (Śrīmad Bhāgavatam: 10.87.35)

    “Dwelling in the numerous sacred tīrthas on the earth, free from delusion [alt., pride], their hearts fixed on your lotus feet, and the water from their feet dispelling sin, the ṛṣis who once fix their mind on you, the Self, Eternal Happiness, do not again dwell in homes, which steal away the essence of human beings.”

    Read on →: bhuvi puru-puṇya-tīrtha-sadanāny ṛṣayo vimadās

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