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- Read on →: vākya-doṣo nāma yathā khalv asminn arthe nyūnam adhikam
vākya-doṣo nāma yathā khalv asminn arthe nyūnam adhikam anarthakam apārthakaṁ viruddhaṁ ceti |
(Caraka-saṁhitā: 3.8.54)“Fault in a statement is known as follows in regard to the object [which the statement describes]: (1) deficient (nyūna) [i.e., the statement fails to sufficiently convey the nature of the object; the statement is too laconic], (2) verbose (adhika) [i.e., the statement uses more words than necessary to convey the nature of the object; the statement contains redundancy or irrelevant content], (3) meaningless (anarthaka) [i.e., the statement does not make sense; the statement does not convey any object], (4) incoherent (apārthaka) [i.e., the statement does not convey a complete sense; the statement contains syntactically disjointed content], (5) contradictory (viruddha) [i.e., the statement conveys an idea of the object that is contrary to the actual nature of the object; the statement is erroneous].”
- Read on →: cittaṁ tu ceto hṛdayaṁ svāntaṁ hṛn mānasaṁ manaḥ
cittaṁ tu ceto hṛdayaṁ svāntaṁ hṛn mānasaṁ manaḥ |
(Amara-kośa: 1.4.31)“The words citta, cetas, hṛdayam, svāntam, hṛd, mānasam, and manas [are synonymous and mean either heart or mind, depending on the context].”
- Read on →: kuruta budhā hṛdi sapadi mukundam
kuruta budhā hṛdi sapadi mukundam |
(Stava-mālā: Mukunda-muktāvalī, 27)“O wise ones, quickly fix Mukunda in the heart.”