Unknown Source

api sampūrṇatā-yuktaiḥ kartavyāḥ suhṛdo budhaiḥ

api sampūrṇatā-yuktaiḥ kartavyāḥ suhṛdo budhaiḥ |
nadīśaḥ paripūrṇo’pi candrodayam apekṣate ||
(Unknown Source)

“Friends should be made by the wise, even if they are [already] endowed with abundance [alt., fulfillment]. Although completely full, the ocean awaits the rise of the moon.”

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vyāyāmāt labhate svāsthyaṁ dīrghāyuṣyaṁ balaṁ sukham

vyāyāmāt labhate svāsthyaṁ dīrghāyuṣyaṁ balaṁ sukham |
arogyaṁ paramaṁ bhāgyaṁ svāsthyaṁ sarvārtha-sādhanam ||
(Unknown Source)

“From exercise one attains health, long life, strength, and happiness. Freedom from disease is the greatest fortune. Health is the means to [achieve] all goals.”

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mātā śatruḥ pitā vairī bālo yena na pāṭhitaḥ

mātā śatruḥ pitā vairī bālo yena na pāṭhitaḥ |
na śobhate sabhā-madhye haṁsa-madhye bako yathā ||
(Unknown source)

“A mother by whom a child is not educated is an enemy, and such a father is a foe, as such a child, like a crane among swans, will not shine in an assembly [i.e., will have no means of accomplishing anything in human society].”

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ghṛta-kumbha-samā nārī

ghṛta-kumbha-samā nārī taptāṅgāra-samaḥ pumān |
tasmād ghṛtaṁ ca vahniṁ ca naikatra sthāpayed budhaḥ ||
(Unknown source)

“A woman is like a pot of ghee, and a man like a burning coal. Therefore, the wise should not place ghee and fire together.”

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alaso manda-buddhiś ca

alaso manda-buddhiś ca sukhī ca vyādhi-pīḍitaḥ |
nidrāluḥ kāmukaś caiva ṣaḍ ete śāstra-varjitāḥ ||
(Unknown source)

“The lazy, the dull-witted, the happy-go-lucky, those plagued by disease, the slumberous, and the lustful—these six are excluded by śāstra [i.e., they lack the qualifications needed to follow the teachings given in the śāstra and thus the teachings of the śāstra are not applicable to them; they will not attain the ideals taught in śāstra, and those who wish to attain such ideals should avoid their association].”

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gadādharam ahaṁ vande

gadādharam ahaṁ vande mādhavācārya-nandanam |
mahābhāva-svarūpaṁ śrī-caitanyābhinna-rūpiṇam ||
(Unknown Source)

“I offer obeisance to Gadādhara, the darling son of Mādhavācārya, who is the personification of mahābhāva and whose form is nondifferent from Śrī Caitanya’s.”

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śrī-gaurāṅga-rasāśritaṁ

śrī-gaurāṅga-rasāśritaṁ mādhavācārya-nandanam |
kumāraṁ ratnavatyāś ca vande śrīmad-gadādharam ||
(Unknown Source)

“I offer obeisance unto Śrīmad Gadādhara, the son of Ratnavatī and darling of Mādhavācārya, who is sheltered in the rasa of Śrī Gaurāṅga.”

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gāndharvikā-svarūpāya

gāndharvikā-svarūpāya gaurāṅga-prema-sampade |
gadādharāya me nityaṁ namo’stu hi kṛpālave ||
(Unknown Source)

“Let me offer obeisance eternally unto gracious Gadādhara, the embodiment of Gāndharvikā [i.e., Śrī Rādhikā] and perfection of prema for Gaurāṅga.”

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