Śiva Purāṇa

yasmāt pramathase tattvaṁ jātosmākaṁ yathā vidheḥ

yasmāt pramathase tattvaṁ jātosmākaṁ yathā vidheḥ |
tasmān manmatha-nāmā tvaṁ loke khyāto bhaviṣyasi ||
jagatsu kāma-rūpas tvaṁ tvat-samo na hi vidyate |
atas tvaṁ kāma-nāmāpi khyāto bhava manobhava ||
madanān madanākhyas tvaṁ jāto darpāt sadarpakaḥ |
tasmāt kandarpa-nāmāpi loke khyāto bhaviṣyasi ||
(Śiva Purāṇa: 2.2.3.4–6)

“Since you ever intensely churn [alt., agitate, or, harass] the psyche of ourselves as [you do so] of Brahmā [too], you will be known in the world by the name Manmatha [lit., ‘Mind-churner’]. There is no one in the universe equal to you, you who have a form of desire (kāma) [i.e., you who can assume any form you so desire]. Thus, you shall be known by the name Kāma [i.e., ‘Desire’] too, O you whose birth occurs in the mind. You are known as Madana [i.e., ‘Impassioning’] because of [your being] impassioning [of others], and, born of pride, you are possessed of pride. Thus, you will be known by the name Kandarpa too.”

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sandadhe’straṁ sva-dhanuṣi kāmaḥ pañca-mukhaṁ tadā

sandadhe’straṁ sva-dhanuṣi kāmaḥ pañca-mukhaṁ tadā |
madhur mano rajas-toka indra-bhṛtyā vyakampayan ||
(Śrīmad Bhāgavatam: 12.8.25)

“Then, Kāma fixed a five-headed weapon [i.e., arrow] on his bow, and Spring, Greed [lit., ‘the son of Rajas’], and [other] servants of Indra tried to agitate the mind [of Mārkaṇḍeya].”

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dhyāyen nityaṁ maheśaṁ rajata-giri-nibhaṁ cāru-candrāvataṁsaṁ

dhyāyen nityaṁ maheśaṁ rajata-giri-nibhaṁ cāru-candrāvataṁsaṁ
ratnākalpojjvalāṅgaṁ paraśu-mṛga-varābhīti-hastaṁ prasannam |
padmāsīnaṁ samantāt stutam amara-gaṇair vyāghra-kṛtiṁ vasānaṁ
viśvādyaṁ viśva-bījaṁ nikhila-bhaya-haraṁ pañca-vaktraṁ trinetram ||
(Śiva Purāṇa: 1.20.52)

“Meditate always upon Maheśa (Śiva),
Resembling a silver mountain,
Beautifully crowned by the moon,
Body shining like a jewel,
An axe, a deer, [and the mudras of] blessing and fearlessness in his hands,
Satisfied,
Seated in lotus [posture],
Praised by immortals on all sides,
Wearing a garment made of tiger-skin,
The foremost being in the universe,
The cause of the universe,
The dispeller of all fear,
Of five faces and three eyes.”

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haṁsasya corddhva-gamane

haṁsasya corddhva-gamane gatir bhavati niścalā |
tattvātattva-viveko’sti jala-dugdha-vibhāgavat |
ajñāna-jñānayos tattvaṁ vivecayati haṁsakaḥ ||
(Śiva Purāṇa: Rudra-saṁhitā, Sṛṣti-khaṇḍa, 15.10–11)

“A haṁsa’s [i.e., a swan-like sādhu’s] upward movement is unwavering [like a swan’s flight], and he has the ability to discriminate between the real and the unreal as though separating milk from water [like a swan]. A haṁsa ascertains the nature of ignorance and knowledge.”

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