Bṛhad Bhāgavatāmṛta

nidānaṁ tu paraṁ premṇaḥ śrī-kṛṣṇa-karuṇā-bharaḥ

nidānaṁ tu paraṁ premṇaḥ śrī-kṛṣṇa-karuṇā-bharaḥ |
kasyāpy udety akasmād vā kasyacit sādhana-kramāt ||
yathodārān milaty annaṁ pākvaṁ vā pāka-sādhanam |
sādhakasyocyate śāstra-gatyāyaṁ sādhana-kramaḥ ||
(Bṛhad Bhāgavatāmṛta: 2.5.215–216)

“But the primary cause of [such] prema is an abundance of Śrī Kṛṣṇa’s grace. That manifests for some without cause and for some through a course of sādhanas, just as either cooked food or the ingredients for cooking come [to someone] from a generous person. This course of sādhanas for a sādhaka [through which an abundance of Śrī Kṛṣṇa’s grace manifests] is [now going to be] described [by me] in accord with śāstra.”

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sarva-prapañcātītānāṁ teṣāṁ vaikuṇṭha-vāsinām

sarva-prapañcātītānāṁ teṣāṁ vaikuṇṭha-vāsinām |
tasya vaikuṇṭha-lokasya tasya tan-nāyakasya ca ||
tāni māhātmya-jātāni prapañcāntargataiḥ kila |
dṛṣṭāntair nopayujyante na śakyante ca bhāṣitum ||
tathāpi bhavato brahman prapañcāntargatasya hi |
prapañca-parivārāntardṛṣṭi-garbhita-cetasaḥ ||
tad-dṛṣṭānta-kulenaiva tat tat syād bodhitaṁ sukham |
tathety ucyeta yat kiñcit tad-āgaḥ kṣamatāṁ hariḥ ||
(Bṛhad Bhāgavatāmṛta: 2.4.40–43)

“The greatnesses of the residents of Vaikuṇṭha beyond the entire phenomenal world, of Vaikuṇṭhaloka, and of its master [i.e., Vaikuṇṭhanātha, who like Vaikuṇṭhaloka and its residents is so also beyond the entire phenomenal world] are certainly not fit, and not able, to be described with examples from within the phenomenal world. Still, O brāhmaṇa, for you who are within the phenomenal world and the inner vision [i.e., awareness] of whose mind is filled with the coverings of the phenomenal world, those [greatnesses] can be easily made known only through such examples [i.e., examples drawn from the phenomenal world]. ‘It may be said to be such.’ May Hari forgive the offense of whatever may be said as such [i.e., whatever may be said of those greatnesses by means of stating examples drawn from the phenomenal world, such as, ‘He [i.e., Bhagavān] is like an emperor’].”

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sal-lakṣaṇaṁ prema-bharasya kṛṣṇe

sal-lakṣaṇaṁ prema-bharasya kṛṣṇe 
kaiścid rasajñair uta kathyate tat |
premṇo bhareṇaiva nijeṣṭa-nāma- 
saṅkīrtanaṁ hi sphurati sphuṭārtyā ||
(Bṛhad Bhāgavatāmṛta: 2.3.166)

“It [i.e., nāma-saṅkīrtana] is even said by some knowers of rasa to be the foremost characteristic of a profusion of prema for Kṛṣṇa, as saṅkīrtana of the names of one’s own Iṣṭa with pronounced heartache certainly manifests with a profusion of prema.”

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tad eva manyate bhakteḥ phalaṁ tad-rasikair janaiḥ

tad eva manyate bhakteḥ phalaṁ tad-rasikair janaiḥ |
bhagavat-prema-sampattau sadaivāvyabhicārataḥ ||
(Bṛhad Bhāgavatāmṛta: 2.3.165)

“It [i.e., nāma-saṅkīrtana] itself is [also] considered the fruit of bhakti [i.e., of prema] by persons who are connoisseurs of it because of its being always unfailing in manifesting prema for Bhagavān.”

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nāma-saṅkīrtanaṁ proktaṁ kṛṣṇasya prema-sampadi

nāma-saṅkīrtanaṁ proktaṁ kṛṣṇasya prema-sampadi |
baliṣṭhaṁ sādhanaṁ śreṣṭhaṁ paramākarṣa-mantra-vat ||
(Bṛhad Bhāgavatāmṛta: 2.3.164)

“Nāma-saṅkīrtana is said to be the most powerful and excellent sādhana for [attaining] the fortune of prema as it is like an extraordinary attraction mantra [i.e., as an extraordinary mantra can attract even very difficult to attain objects from afar and thereby cause acquisition of them, so nāma-saṅkīrtana can attract and bring about the attainment of Kṛṣṇa-prema].”

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śrīman-nāma prabhos tasya śrī-mūrter apy ati-priyam

śrīman-nāma prabhos tasya śrī-mūrter apy ati-priyam |
jagad-dhitaṁ sukhopāsyaṁ sa-rasaṁ tat-samaṁ na hi ||
(Bṛhad Bhāgavatāmṛta: 2.3.184)

“Prabhu’s splendid name, dearer to him than even his beautiful form, is beneficial for the world, easily worshipped, and full of rasa. Indeed it has no equal.”

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paropadeśe pāṇḍityaṁ sarveṣāṁ sukaraṁ nṛṇām

paropadeśe pāṇḍityaṁ sarveṣāṁ sukaraṁ nṛṇām |
dharme svīyam anuṣṭhānaṁ kasyacit tu mahātmanaḥ ||
(Hitopedeśa: 1.107; cited in the Dig-darśinī-ṭīkā on Bṛhad Bhāgavatāmṛta: 1.4.18)

“Erudition in instructing others is easy for everyone; only a few great souls actually practice dharma themselves.”

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kaiśora-mādhurya-bharollasac-chrī

kaiśora-mādhurya-bharollasac-chrī-
gātrābhra-kānty-ujjvalitākhilāśaḥ |
tatratya-nitya-priya-loka-citta-
grāhyādbhutāneka-mahattva-sindhuḥ ||
(Bṛhad Bhāgavatāmṛta: 2.6.59)

“He shining with an abundance of the mādhurya of adolescence by whom all directions are illuminated with the cloud-like luster of his brilliant figure, he who is an ocean of numerous, astonishing greatnesses perceptible eternally to the minds of his beloveds situated there [i.e., in Śrī Goloka] … ”

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