sadā pramāṇa-bhūtānām asmākaṁ mahatāṁ tathā |
vākyāni vyavahārāś ca pramāṇaṁ khalu sarvathā ||
(Bṛhad Bhāgavatāmṛta: 2.2.197)
“The statements and behaviors of ourselves and the great, being pramāṇa [i.e., authoritative], are always pramāṇa [i.e., authoritative means of knowing] verily in all respects.”
kāyena dūre vrajinaṁ tyajantī
japantam antaḥkaraṇe hasantī |
samādhi-yoge ca bahir bhavantī
sandṛśyate kāpi mukunda-bhaktiḥ ||
(Unknown source; cited in Dig-darśinī-ṭīkā on Bṛhad Bhāgavatāmṛta: 2.5.221)
“Extraordinary Mukunda-bhakti can be seen naturally avoiding from afar one engaged in karma, laughing at one engaged in japa within the mind, and leaving one fixed in samādhi.”
namaḥ śrī-guru-kṛṣṇāya nirupādhi-kṛpākṛte |
yaḥ śrī-caitanya-rūpo’bhūt tanvan prema-rasaṁ kalau ||
(Bṛhad Bhāgavatāmṛta: 1.1.10)
“Obeisance unto Śrī Guru—Kṛṣṇa,
The Embodiment of unconditional grace,
Who became the form of Śrī Caitanya
To distribute prema-rasa in [the Age of] Kali.”
sva-dayita-nija-bhāvaṁ yo vibhāvya sva-bhāvāt
sumadhuram avatīrṇo bhakta-rūpena lobhāt |
jayati kanaka-dhāmā kṛṣṇa-caitanya-nāmā
harir iha yati-veśaḥ śrī-śacī-sūnur eṣaḥ ||
(Bṛhad Bhāgavatāmṛta: 1.1.3)
“Bearing a golden luster,
The name Kṛṣṇa Caitanya,
And the garb of an ascetic,
He who has descended here [amongst us]
With the form of a bhakta
Out of intense desire
After reflecting on the fine sweetness
Of the bhāva for himself
Of his own beloveds
In comparison to his own bhāva [for them]—
[He,] Hari, the Son of Śrī Śacī,
Triumphs!”
śrī-rādhikā-prabhṛtayo nitarāṁ jayanti
gopyo nitānta-bhagavat-priyatā-prasiddhāḥ |
yāsāṁ harau parama-sauhṛda-mādhurīṇāṁ
nirvaktum īṣad api jātu na ko’pi śaktaḥ ||
(Bṛhad Bhāgavatāmṛta: 1.2)
“The gopīs led by Śrī Rādhikā—
Whose extraordinary dearness
To Bhagavān is renowned,
And the sweetnesses
Of whose supreme affection for Hari
No one can ever describe even slightly—
Eternally triumph!”
jayati nija-padābja-prema-dānāvatīrṇo
vividha-madhurimābdhiḥ ko’pi kaiśora-gandhiḥ |
gata-parama-daśāntaṁ yasya caitanya-rūpād
anubhava-padam āptaṁ prema gopīṣu nityam ||
(Bṛhad Bhāgavatāmṛta: 1.1.1)
“Someone—
Who descended to bestow prema
For his own lotus feet,
Who is an ocean
Of various sweetnesses,
Who is fragrant with adolescence,
And whose everlasting prema for the gopīs,
Having attained the ultimate limit
Of the highest state,
Has reached the position of experience [for others]
Because of his form of Caitanya—
Triumphs!”
prītir yato yasya sukhaṁ ca yena
samyag bhavet tad-rasikasya tasya |
tat sādhanaṁ śreṣṭhatamaṁ susevyaṁ
sadbhir mataṁ pratyuta sādhya-rūpam ||
(Bṛhad Bhāgavatāmṛta: 2.3.152)
“The sādhana related to him [i.e., Śrī Bhagavān] of a relisher of him for which one’s complete affinity (__prīti__), and by which [one’s complete] satisfaction, shall come about is the best of all, [is] to be excellently performed, and [is] considered, rather, the goal and a form [of that goal] by the sat.”
bhaktir yā nikhilārtha-varga-jananī yā brahma-sākṣātkṛter
ānandātiśaya-pradā viṣayajāt saukhyād vimuktir yayā |
śrī-rādhā-ramaṇaṁ padāmbuja-yugaṁ yasyā mahān-āśrayo
yā kāryā vraja-lokavat gurutara-premnaiva tasyai namaḥ ||
(Dig-darśinī-ṭīkā on Bṛhad-bhāgavatāmṛta: 1.1.1)
“Obeisance unto her, Bhakti [Devī],
Who is the mother of all goals
[i.e., the cause of attaining all the puruṣārthas],
Who is the bestower of bliss
Surpassing [that of] Brahman realization,
By whom complete liberation from pleasure
Produced by the sense objects is attained,
Whose principal shelter
Is the two lotus feet of Śrī Rādhā Ramaṇa,
And who is to be performed with very strong prema
Like the people of Vraja.”
namaś caitanyacandrāya sva-nāmāmṛta-sevine |
yad-rūpāśrayaṇād yasya bheje bhaktim ayaṁ janaḥ ||
(Dig-darśinī-ṭīkā on Bṛhad-bhāgavatāmṛta: 1.1.1)
“Obeisance unto the moon Caitanya, the relisher of the nectar of his own name, by taking shelter of whose form this person received bhakti for him.”
kṛṣṇa-bhaktyaiva sādhutvaṁ sādhanaṁ paramaṁ hi sā |
tayā sādhyaṁ tad-aṅghry-abja-yugalaṁ paramaṁ phalam ||
(Bṛhad Bhāgavatāmṛta: 2.2.202)
“Sādhutva [i.e., the state of being sādhu] comes about only by Kṛṣṇa-bhakti, since that [i.e., Kṛṣṇa-bhakti] is the supreme sādhana, and by that the supreme goal, his two lotus feet, is attainable.”
