Pārṣadas of Śrī Kṛṣṇa

yathā yathātmā parimṛjyate’sau

yathā yathātmā parimṛjyate’sau
mat-puṇya-gāthā-śravaṇābhidhānaiḥ |
tathā tathā paśyati vastu sūkṣmaṁ
cakṣur yathaivāñjana-samprayuktam ||
(Śrīmad Bhāgavatam: 11.14.26; cited in Bhakti Sandarbha 80, 147)

[Śrī Kṛṣṇa to Uddhava:] “To whatever extent the mind is purified by hearing and reciting narrations of my virtuous acts, to that same extent, it, like an eye treated with collyrium, perceives the subtle reality [i.e., my nature, figure, qualities, and līlā in actuality].”

Read on →

tvaṁ tu sarvaṁ parityajya

tvaṁ tu sarvaṁ parityajya snehaṁ svajana-bandhuṣu |
mayy āveśya manaḥ samyak sama-dṛg vicarasva gām ||
(Śrīmad Bhāgavatam: 11.7.6; cited in Bhakti Sandarbha: 66)

[Kṛṣṇa:] “But you [i.e., O Uddhava] should completely forsake all affection for relatives and friends, fully absorb your mind in me, and, being of equal vision, wander the earth.”

Read on →

atha viśveśa viśvātman

atha viśveśa viśvātman viśva-mūrte svakeṣu me |
sneha-pāśam imaṁ chindhi dṛḍhaṁ pāṇḍuṣu vṛṣṇiṣu ||
tvayi me’nanya-viṣayā matir madhu-pate’sakṛt |
ratim udvahatād addhā gaṅgevaugham udanvati ||
(Śrīmad Bhāgavatam: 1.8.41–42)

[Kuntī Devī to Śrī Kṛṣṇa:] “Now, O Lord of the universe, O Giver of consciousness to the universe, O Form of the universe, please cut these strong bonds of affection of mine for my relatives, the Pāṇḍavas and Vṛṣṇis [i.e., not my affection for them based on their endearment to you, but that affection which is based on bodily relationships and causes bondage; you are always attentive to their welfare, so why should I unnecessarily spend my life worrying about them?] O Madhupati, may my mind, having no other object [i.e., no thought of anything except you and your bhaktas], continuously [i.e., without cessation, or, without regard for obstacles] carry forth rati for you, just as the Gaṅgā carries forth its stream [i.e., its water, towards the ocean, disregarding all obstacles in its path].”

Read on →

vipadaḥ santu tāḥ śaśvat

vipadaḥ santu tāḥ śaśvat tatra tatra jagad-guro |
bhavato darśanaṁ yat syād apunar bhava-darśanam ||
janmaiśvarya-śruta-śrībhir edhamāna-madaḥ pumān |
naivārhaty abhidhātuṁ vai tvām akiñcana-gocaram ||
(Śrīmad Bhāgavatam: 1.8.25–26)

“[Kuntī Devī to Śrī Kṛṣṇa:] O Guru of the universe, let those dangers occur constantly everywhere in the midst of which shall occur the sight of you, by virtue of which the sight of material existence again does not! A person swelling with conceit as a result of birth, capability, learning, or beauty is never fit to speak of you, who are attainable [only] by the disinterested [i.e., those who foster no attachment to anything of the world].”

Read on →

Scroll to Top