Lobha

tat-tad-bhāvādi-mādhurye

tat-tad-bhāvādi-mādhurye śrute dhīr yad apekṣate |
nātra śāstraṁ na yuktiṁ ca tal-lobhotpatti-lakṣaṇam ||
(Bhakti-rasāmṛta-sindhu: 1.2.292)

“That the intellect relies neither upon injunctions (śāstra) nor upon reasoning [to act] after hearing of the sweetness of their [i.e., the rāgātmikā-bhaktas’] respective bhāvas and so forth [i.e., their forms, qualities, līlā, etc.]—this is the characteristic of the arising of lobha in this regard [i.e., in regard to rāgānugā-bhakti].”

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rāgātmikāika-niṣṭhā ye

rāgātmikāika-niṣṭhā ye vraja-vāsi-janādayaḥ |
teṣāṁ bhāvāptaye lubdho bhaved atrādhikāravān ||
(Bhakti-rasāmṛta-sindhu: 1.2.291)

“One who is intensely desirous of attaining the bhāva of the residents of Vraja or elsewhere, who are fixed exclusively in rāgātmikā-bhakti, shall be possessed of eligibility (adhikāra) here [i.e., for rāgānugā-bhakti].”

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lobhe vraja-vāsi-bhāve kare anugati

lobhe vraja-vāsi-bhāve kare anugati |
śāstra-yukti nāhi māne—rāgānugāra prakṛti ||
(Caitanya-caritāmṛta: 2.22.148)

“Out of intense desire, one [i.e., a fortunate person who has heard about rāgātmikā-bhakti] follows the bhāva of a Vraja-vāsī and does not consider śāstra [i.e., injunctions] or reasoning. This is the nature of rāgānugā [-bhakti].”

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rāgamayī bhaktira haya ‘rāgātmikā’ nāma

rāgamayī bhaktira haya ‘rāgātmikā’ nāma |
tāhā śuni lubdha haya kona bhāgyavān ||
(Caitanya-caritāmṛta: 2.22.147)

“Bhakti constituted of rāga is called rāgātmikā. Hearing of it, some fortunate person becomes intensely desirous [of it].”

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yasya śrī-bhagavat-prāptāv

yasya śrī-bhagavat-prāptāv utkaṭecchā yato bhavet |
sa tatraiva labhetāmuṁ na tu vāso’sya lābha-kṛt ||
(Bṛhad Bhāgavatāmṛta: 1.4.34)

[Prahlāda to Nārada:] “Where one may develop intense desire to attain Śrī Bhagavān, there itself [i.e., only there] one can attain him, and his residence, on the contrary, does not cause attainment [of him].”

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