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  • yogās trayo mayā proktā nṝṇāṁ śreyo-vidhitsayā |
    jñānaṁ karma ca bhaktiś ca nopāyo’nyo’sti kutracit ||
    (Śrīmad Bhāgavatam: 11.20.6; cited in Bhakti Sandarbha: 170)

    “Three yogas—jñāna, karma, and bhakti—have been taught by me with the intention of bringing about the weal of human beings. There is no other means [to weal for human beings] anywhere.”

    Read on →: yogās trayo mayā proktā nṝṇāṁ śreyo-vidhitsayā

  • tava vikrīḍitaṁ kṛṣṇa nṛnāṁ parama-maṅgalam |
    karṇa-pīyūṣam āsādya tyajanty anya-spṛhāṁ janāḥ ||
    śayyāsanāṭana-sthāna-snāna-krīḍāśanādiṣu |
    kathaṁ tvāṁ priyam ātmānaṁ vayaṁ bhaktās tyajema hi ||
    (Śrīmad Bhāgavatam: 11.6.44–45; cited in Bhakti Sandarbha: 164; Prīti Sandarbha: 111)

    “O Kṛṣṇa, having attained [i.e., heard about] your superb play, which is the highest auspiciousness for human beings and nectar for the ears, people relinquish [their] desire for all else. [So,] How could we, your bhaktas while lying down, sitting, walking, standing, bathing, playing, eating, and so on, relinquish you, our Beloved, our very Self?”

    Read on →: tava vikrīḍitaṁ kṛṣṇa nṛnāṁ parama-maṅgalam

  • jala-sthalaukasaḥ sarve nava-vāri-niṣevayā |
    abibhran ruciraṁ rūpaṁ yathā hari-niṣevayā ||
    (Śrīmad Bhāgavatam: 10.20.13)

    “All [living beings] dwelling on land and in water bore a bright appearance by partaking of the fresh water [of the monsoon rains] just as [all living beings do] by serving Hari.”

    Read on →: jala-sthalaukasaḥ sarve nava-vāri-niṣevayā

  • na hṛṣyaty ātma-sammāne nāvamānena tapyate |
    gāṅgo hrada ivākṣobhyo yaḥ sa paṇḍita ucyate ||
    (Mahābhārata: Udyoga-parva, Vidura-nīti, 27)

    “One who does not delight in praise of oneself, is not troubled by dishonor, and is imperturbable like a lagoon on the Gaṅgā is said to be a wise person (paṇḍita).”

    Read on →: na hṛṣyaty ātma-sammāne nāvamānena tapyate

  • kṣīre śyāmalayārpite kamalayā viśrāṇite phāṇite
    datte laḍḍuni bhadrayā madhu-rase sobhābhayā lambhite |
    tuṣṭir yā bhavatas tataḥ śata-guṇāṁ rādhā-nideśān mayā
    nyaste’smin puratas tvam arpaya hare ramyopahāre ratim ||
    (Śrī Rūpa Gosvāmīpāda; cited in Padyāvalī: 118)

    “O Hari,
    The satisfaction you felt in the kṣīra offered by Śyāmalā,
    The phāṇita (vātāsā) presented by Kamalā,
    The laḍḍus given by Bhadrā,
    And the honey brought by Candrāvalī—
    May you take a hundred times more pleasure than that
    In this delectable offering placed before you by me
    On the order of Rādhā.”

    Read on →: kṣīre śyāmalayārpite kamalayā viśrāṇite phāṇite

  • yā prītir vidurārpite mura-ripo kunty-arpite yādṛśī
    yā govardhana-mūrdhni yā ca pṛthuke stanye yaśodārpite |
    bhāradvāja-samarpite śabarikā-datte’dhare yoṣitāṁ
    yā vā te muni-bhāminī-vinihite’nne’trāpi tām arpaya ||
    (Unknown author; cited in Padyāvalī: 117)

    “O Enemy of Mura,
    The pleasure which you took
    In the offering of Vidura,
    The offering of Kuntī,
    [The fruits, roots, and so forth offered by] The peak of Govardhana,
    The abundant breastmilk offered by Yaśodā,
    The grand offering of Bhāradvāja,
    The offering of the Śabara’s daughter,
    The lips of the women [of Vraja],
    And the offering of the wives of the sages [i.e., the Vedic brāhmaṇas of Vraja]—
    May you take that [type of pleasure] in the food [being offered] here too.”

    Read on →: yā prītir vidurārpite mura-ripo kunty-arpite yādṛśī

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