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- Read on →: itthaṁ śrī-rādhikā-prāṇa-nātha-pāda-sarojayoḥ
itthaṁ śrī-rādhikā-prāṇa-nātha-pāda-sarojayoḥ |
yena premānubhūty-āśā dattā taṁ nāradaṁ bhaje ||
(Dig-darśinī-ṭīkā on Bṛhad Bhāgavatāmṛta: 2.5.234)“I worship him,
Nārada,
By whom was given in this way
The hope of experience of prema
For the lotus feet of Śrī Rādhikā’s Beloved (Prāṇanātha).” - Read on →: aśakyānuṣṭhānakasya vidher aprāmāṇyād iti bhāvaḥ
aśakyānuṣṭhānakasya vidher aprāmāṇyād iti bhāvaḥ |
(Sārārtha-darśinī-ṭīkā on Śrīmad Bhāgavatam: 9.6.51)“‘Because of the non-authoritativeness of an injunction enjoining performance of that which is impossible [to actually be carried out]’ is the purport.”
- Read on →: maivaṁ mamādhamasyāpi syād evācyuta-darśanam
maivaṁ mamādhamasyāpi syād evācyuta-darśanam |
hriyamāṇaḥ kāla-nadyā kvacit tarati kaścana ||
(Śrīmad Bhāgavatam: 10.38.5; cited in Caitanya-caritāmṛta: 2.22.44)“[Akrūra muses:] It is not like that. Although [I am] fallen, I may indeed have darśana of Acyuta. Sometimes someone being carried by the river of time crosses over.”
- Read on →: namas tubhyaṁ bhagavate brahmaṇe paramātmane
namas tubhyaṁ bhagavate brahmaṇe paramātmane |
na yatra śrūyate māyā loka-sṛṣṭi-vikalpanā ||
(Śrīmad Bhāgavatam: 10.28.6; cited in Bhagavat Sandarbha: 28)“Obeisance unto you, [who are perceived as] Bhagavān, Brahman, [and] Paramātmā, in whom Māyā, she possessed of the ability to arrange the emanation of the universe, is unheard of.”
- Read on →: tad evaṁ māyāśrayatva-māyā-mohitatvābhyāṁ sthite dvayor bhede
tad evaṁ māyāśrayatva-māyā-mohitatvābhyāṁ sthite dvayor bhede tad-bhajanasyaivābhidheyatvam āyātam |
(Tattva Sandarbha: 44)“Thus, in this way, given the distinction between the two [i.e., between Śrī Bhagavān and the jīva] existent because of [their respectively] being the shelter of māyā and deluded by māyā, solely worship (bhajana) of him [i.e., of Śrī Bhagavān] being the abhidheya is understood.”