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- Read on →: jānanta eva jānantu
jānanta eva jānantu kiṁ bahūktyā na me prabho |
manaso vapuṣo vāco vaibhavaṁ tava gocaraḥ ||
(Śrīmad Bhāgavatam: 10.14.38)“O Prabhu! Let those who ‘know’ you know you [i.e., let them think they know you even though they really do not]. What need I say more? Your greatness is not within the reach of my mind, body, or words.”
- Read on →: jñāna-śakti-balaiśvarya
jñāna-śakti-balaiśvarya-vīrya-tejāṁsy aśeṣataḥ |
bhagavac-chabda-vācyāni vinā heyair guṇādibhiḥ |
(Viṣṇu Purāṇa 6.5.79; cited in Bhagavat Sandarbha: 1, 35; Sarva Saṁvādinī)“The substantives of the word ‘Bhagavat’ are unlimited knowledge, capability, strength, mastery, potency, and effulgence free from the objectionable [material] guṇas and so forth.”
- Read on →: bhagavān iti śabdo’yaṁ
bhagavān iti śabdo’yaṁ tathā puruṣa ity api |
vartate nirupādhiś ca vāsudeve’khilātmani ||
(Padma Purāṇa; cited in Tattva Sandarbha 30)“The words ‘Bhagavān‘ and ‘Puruṣa’ free from upādhis (limiting modifiers) refer to Vāsudeva, the Self of all.”
- Read on →: bhagavāṁs tāvad asādhāraṇa-svarūpaiśvarya-mādhuryas tattva-viśeṣaḥ
bhagavāṁs tāvad asādhāraṇa-svarūpaiśvarya-mādhuryas tattva-viśeṣaḥ | tatra svarūpaṁ paramānandaḥ, aiśvaryam asamordhvānanta-svābhāvika-prabhutā, mādhuryam asamordhvatayā sarva-manoharaṁ svābhāvika-rūpa-guṇa-līlādi-sauṣṭhavaṁ … |
(Vaiṣṇava-toṣaṇī-ṭīkā on Śrīmad Bhāgavatam 10.12.11)“Bhagavān specifically is that particular entity (tattva) who possesses extraordinary nature (svarūpa), capability (aiśvarya), and mellifluousness (mādhurya). In this regard, his nature (svarūpa) is supreme blissfulness, his capability (aiśvarya) is unparalleled and unending natural mastery, and his mellifluousness (mādhurya) is the excellence of his natural figure, qualities, līlās, and so forth, which are captivating to all on account of being unparalleled.”