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  • man-manā bhava mad-bhakto mad-yājī māṁ namaskuru |
    mām evaiṣyasi satyaṁ te pratijāne priyo’si me ||
    (Śrīmad Bhagavad-gītā: 18.65)

    “Be of mind fixed on me, [be] my bhakta, [be] my worshipper. Offer obeisance to me. You will come to me alone. Truly, I promise you this, for you are dear to me.”

    Read on →: man-manā bhava mad-bhakto

  • sarva-guhyatamaṁ bhūyaḥ śṛṇu me paramaṁ vacaḥ |
    iṣṭo’si me dṛḍham iti tato vakṣyāmi te hitam ||
    (Śrīmad Bhagavad-gītā: 18.64)

    “Again hear my supreme advice, most confidential of all. You are exceedingly dear to me. Thus, I will speak of [the highest] good for you.”

    Read on →: sarva-guhyatamaṁ bhūyaḥ

  • sattvānurūpā sarvasya śraddhā bhavati bhārata |
    śraddhāmayo’yaṁ puruṣo yo yac-chraddhaḥ sa eva saḥ ||
    (Śrīmad Bhagavad-gītā: 17.3)

    “The śraddhā of all beings corresponds to their disposition (sattva), O descendant of Bhārata. A person is made of śraddhā. One verily is the śraddhā one has.”

    Read on →: sattvānurūpā sarvasya

  • tasmāc chāstraṁ pramāṇaṁ te kāryākārya-vyavasthitau |
    jñātvā śāstra-vidhānoktaṁ karma kartum ihārhasi ||
    (Śrīmad Bhagavad-gītā: 16.24)

    “Therefore, śāstra is the pramāṇa [i.e., means of knowledge] in determining what is to be done and not to be done. By understanding the stated injunctions of the śāstra hereto [i.e., in regard to karma], you become fit to perform it.”

    Read on →: tasmāc chāstraṁ pramāṇaṁ

  • yaḥ śāstra-vidhim utsṛjya vartate kāma-cārataḥ |
    na sa siddhim avāpnoti na sukhaṁ na parāṁ gatim ||
    (Śrīmad Bhagavad-gītā: 16.23)

    “One who rejects the injunctions of śāstra and remains engaged in wilful behavior attains neither success, nor happiness, nor the supreme destination.”

    Read on →: yaḥ śāstra-vidhim utsṛjya

  • api cet sudurācāro bhajate mām ananya-bhāk |
    sādhur eva sa mantavyaḥ samyag vyavasito hi saḥ ||
    (Śrīmad Bhagavad-gītā: 9.30)

    “If even a person of extreme misconduct serves me exclusively, he should be regarded as a sādhu because he is rightly resolved.”

    Read on →: api cet sudurācāro

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