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  • yāvaj jano bhajati no bhuvi viṣṇu-bhakti-
    vārttā-sudhā-rasa-viśeṣa-rasaika-sāram |
    tāvaj jarā-maraṇa-janma-śatābhighāta-
    duḥkhāni tāni labhate bahu-dehajāni ||
    (Padma Purāṇa: Pātāla-khaṇḍa, 85.33; cited in Hari-bhakti-vilāsa: 11.607; Bhakti Sandarbha: 115)

    “As long as a human being on earth does not partake of [i.e., take shelter with bhakti in] the one essence—the rasa of the exceptional nectar of the tidings of Viṣṇu-bhakti—then one undergoes the sufferings of the lashings of hundreds of infirmities, deaths, and births begotten by numerous bodies [i.e., the severe suffering of saṁsāra is extinguished only when one attains Viṣṇu-bhakti, and thus attaining it is imperative].”

    Read on →: yāvaj jano bhajati no bhuvi viṣṇu-bhakti

  • yāvat āchaye prāṇa, dehe āche śakti |
    tāvat karaha kṛṣṇa-pāda-padme bhakti ||
    (Chaitanya-bhāgavat: 2.1.342)

    “As long as you live and there is ability in your body, engage in bhakti to the lotus feet of Kṛṣṇa.”

    Read on →: yāvat āchaye prāṇa, dehe āche śakti

  • sūryakānter raver yogād vahnis tatra prajāyate |
    evaṁ vai sādhu-saṁyogād dharau bhaktiḥ prajāyate ||
    (Padma Purāṇa: 6.132.13)

    “Fire manifests there from the combination of a sun-crystal [lsy., a magnifying class] and the sun. Similarly, bhakti to Hari verily manifests from association with a sādhu.”

    Read on →: sūryakānter raver yogād

  • bhaktis tu bhagavad-bhakta-saṅgena parijāyate |
    sat-saṅgaḥ prāpyate puṁbhiḥ sukṛtaiḥ pūrva-sañcitaiḥ ||
    (Bṛhan Nāradīya Purāṇa; cited in Hari-bhakti-vilāsa: 10.279)

    “Bhakti, however, manifests from association with bhaktas of Bhagavān, and [such] association with sādhus is attained by human beings by previously accumulated sukṛti.”

    Read on →: bhaktis tu bhagavad-bhakta

  • antaḥ-śuddhir bahiḥ-śuddhis tapaḥ-śānty-adayas tathā |
    amī guṇāḥ prapadyante hari-sevābhikāminām ||
    (Bhakti-rasāmṛta-sindhu: 1.2.263)

    “Internal purity, external purity, austerity, peacefulness, and so forth—all these qualities take shelter in those who are desirous of serving Hari.”

    Read on →: antaḥ-śuddhir bahiḥ-śuddhis

  • vīkṣe divyākṣi-lakṣaiḥ sthira-cara-suṣamāṁ saurabhaṁ ghrāṇa-lakṣair
    jighrāmy ākarṇaye ca śravaṇa-vitatibhis tvad-guṇān atyudārān |
    pat-koṭyā tvayaṭeyaṁ yadi ca kara-śiraḥ koṭibhis tvāṁ nameyaṁ
    no tṛptir me tathāpi priyatama-paramānanda-vṛndāvanādya ||
    (Vṛndāvana-mahimāmṛta: 4.53)

    “O dearmost, supremely blissful Vṛndāvana! If today I beheld the exquisite beauty of the mobile and immobile beings within you with hundreds of thousands of divine eyes, I smelled your fragrance with hundreds of thousands of noses, I heard your most exalted virtues with numerous ears, I were to roam about you with tens of millions of feet, and I were to bow to you with tens of millions of hands and feet, still I would feel no satiation.”

    Read on →: vīkṣe divyākṣi-lakṣaiḥ sthira-cara-suṣamāṁ saurabhaṁ ghrāṇa-lakṣair

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