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  • dambha-nyāsa-miṣeṇa vañcita-janaṁ bhogaika-cintāturaṁ
    sammuhyantam ahar-niśaṁ viracitodyoga-klamair ākulam |
    ājñā-laṅghinam ajñam ajña-janatā-sammānanāsan-madaṁ
    dīnānātha dayā-nidhāna paramānanda prabho pāhi mām ||
    (Bhāvārtha-dīpikā on Śrīmad Bhāgavatam: 10.87.39)

    “This person cheated by the fraud of deceitful renunciation (sannyāsa) [i.e., who has cheated himself and others by making a hypocritical show of renunciation], afflicted by constant thought of enjoyment, completely agitated day and night, overwhelmed by exhaustion from [his own] contrived undertakings, a transgressor of your orders, ignorant, and maddened by honor from the ignorant masses—O Lord of the humble, O Reservoir of grace, O Supreme Bliss, O Prabhu! Please protect me.”

    Read on →: dambha-nyāsa-miṣeṇa vañcita-janaṁ bhogaika-cintāturaṁ

  • nāguṇī guṇinaṁ vetti guṇī guṇiṣu matsarī |
    guṇī ca guṇarāgī ca viralo saralo janaḥ ||
    (Subhāṣita-ratna-bhāṇḍāgāra: 45.13)

    “The unqualified do not recognize the qualified, and the qualified are [often] envious of the [others who are] qualified. A sincere person who is both qualified and appreciative of qualities [in others] is rare.”

    Read on →: nāguṇī guṇinaṁ vetti

  • ye matsarā hata-dhiyaḥ khalu te ca doṣaṁ
    paśyantu nāgamanyantu guṇaṁ guṇajñāḥ |
    ālokayanti kila ye ca guṇaṁ na doṣaṁ
    te sādhavaḥ paramamī paritoṣayantu ||
    (Attributed to Madhvācārya)

    “Those who are envious and witless can only see faults, while those who are cognizant of qualities consider only qualities. Those who see only qualities and not faults are the greatest sādhus, and they can find complete satisfaction.”

    Read on →: ye matsarā hata-dhiyaḥ khalu te ca doṣaṁ

  • abhyāsād dhāryate vidyā kulaṁ śīlena dhāryate |
    guṇair mitrāṇi dhāryante akṣṇā krodhaś ca dhāryate ||
    (Mahāsubhāṣita-saṅgraha: 2390)

    “Knowledge is maintained by practice. A family is maintained by good conduct. Friends are maintained by good qualities. And anger is maintained by the eyes.”

    Read on →: abhyāsād dhāryate vidyā

  • apūrvaḥ ko’pi kopāgniḥ sajjanasya khalasya ca |
    ekasya śāmyati snehād vardhane’nyasya vāritaḥ ||
    (Mahāsubhāṣita-saṅgraha: 2102)

    “The fires of anger in the virtuous and the wicked are extraordinary: one is extinguished with oil [alt., affection], and the other increases with water [alt., restraint].”

    Read on →: apūrvaḥ ko’pi kopāgniḥ

  • yo’rtha-tattvam avijñāya krodhasyaiva vaśaṁ gataḥ |
    sa tathā tapyate mūḍho brāhmaṇo nakulād yathā ||
    (Hitopadeśa: Sandhi, 102)

    “Without ascertaining the facts of the matter, one who becomes captivated by anger later repents, like the brāhmaṇa on account of a mongoose.”

    Read on →: yo’rtha-tattvam avijñāya

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