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  • asantuṣṭasya viprasya tejo vidyā tapo yaśaḥ |
    sravantīndriya-laulyena jñānaṁ caivāvakīryate ||
    (Śrīmad Bhāgavatam: 7.15.19)

    “On account of greed related to the senses, an unsatisfied brāhmaṇa’s potency, learning, austerity, and fame dwindle, and his awareness [i.e., discernment] too is certainly cast away.”

    Read on →: asantuṣṭasya viprasya

  • anyāyaḥ prauḍhavādena nīyate nyāyatāṁ yayā |
    nyāyaś cānyāyatāṁ lobhāt kiṁ tayā kṣudra-vidyayā ||
    (Mahāsubhāṣita-saṅgraha: 1798)

    “Of what good is that meager learning which, because of [one’s] greed, with meager learning turns the improper into propriety and the proper into impropriety [alt., the unjust into justice and the just into injustice]?”

    Read on →: anyāyaḥ prauḍhavādena

  • ālasyaṁ hi manuṣyāṇāṁ śarīrastho mahān ripuḥ |
    nāsty udyama-samo bandhuḥ kurvāṇo nāvasīdati ||
    (Nīti-śataka: 86)

    “The great enemy situated in the body of human beings is laziness, and there is no friend [to them] like endeavor. One who acts never comes to ruin.”

    Read on →: ālasyaṁ hi manuṣyāṇāṁ

  • kāmādīnāṁ kati na katidhā pālitā durnideśās
    teṣāṁ jātā mayi na karuṇā na trapā nopaśāntiḥ |
    utsṛjyaitān atha yadu-pate sāmprataṁ labdha-buddhis
    tvām āyātaḥ śaraṇam abhayaṁ māṁ niyuṅkṣvātma-dāsye ||
    (Aparādha-bhañjana; cited in Bhakti-rasāmṛta-sindhu: 3.2.35; Caitanya-caritāmṛta: 2.22.16)

    “I have obeyed the wicked dictates of kāma and so forth for so long and in so many ways! Yet they have never taken pity upon me, and I have never felt any shame or satisfaction! O Lord of the Yadus, at last I have abandoned them and attained proper understanding: I have taken shelter in you, the Abode of fearlessness. Please engage me in your service.”

    Read on →: kāmādīnāṁ kati na katidhā pālitā durnideśās

  • ghṛta-kumbha-samā nārī taptāṅgāra-samaḥ pumān |
    tasmād ghṛtaṁ ca vahniṁ ca naikatra sthāpayed budhaḥ ||
    (Unknown source)

    “A woman is like a pot of ghee, and a man like a burning coal. Therefore, the wise should not place ghee and fire together.”

    Read on →: ghṛta-kumbha-samā nārī

  • āśā hi paramaṁ duḥkhaṁ nairāśyaṁ paramaṁ sukham |
    yathā sañchidya kāntāśāṁ sukhaṁ suṣvāpa piṅgalā ||
    (Śrīmad Bhāgavatam: 11.8.44)

    “Hope [i.e., material desire] is the greatest unhappiness, and hopelessness [i.e., freedom from material desire] is the greatest happiness, as after completely cutting away any hope for a lover, Piṅgalā slept happily.”

    Read on →: āśā hi paramaṁ duḥkhaṁ

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