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  • api svarṇamayī laṅkā na me lakṣmaṇa rocate |
    jananī-janma-bhūmiś ca svargād api garīyasī ||
    (Rāmāyaṇa)

    [Rāma:] “Although golden, Laṅkā does not appeal to me, Lakṣmaṇa. One’s mother and motherland are more exalted than even Svarga.”

    Read on →: api svarṇamayī laṅkā na me lakṣmaṇa rocate

  • hasta-sparśo hi mātṝṇām ajalasya jalāñjaliḥ |
    (Pratimāna-nāṭaka: 3.12)

    “The touch of mothers’ hands is [like] a palmful of water for one deprived of water [i.e., for the parched].”

    Read on →: hasta-sparśo hi mātṝṇām ajalasya jalāñjaliḥ

  • anabhyāsena vidyānām asaṁsargeṇa dhīmatām |
    anigraheṇa cākṣāṇāṁ jāyate vyasanaṁ nṛṇām ||
    (Mahāsubhāṣita-saṅgraha)

    “The plight [alt., addictions, vices, depravity, misfortune, distress, etc.] of human beings arises from a lack of practice of knowledge [i.e., a lack of adherence to the education they receive], a lack of association with the wise, and a lack of restraint of the senses.”

    Read on →: anabhyāsena vidyānām asaṁsargeṇa dhīmatām

  • ratnākaras tava gṛhaṁ gṛhinī ca padmā
    kiṁ deyam asti bhavate jagadīśvarāya |
    ābhīra-vāma-nayanāhṛta-mānasāya
    dattaṁ mano yadupate tad idaṁ gṛhāna ||
    (Rahīma-ratnāvalī)

    “Your home is the ocean [lit., the source of jewels], and your wife is Padmā [i.e., Lakṣmī Devī, the goddess of wealth]. What can be given to you, the Lord of the universe [i.e., you who possess everything]? Therefore, to you whose mind has been stolen by the charming eyes of the gopīs, I have given my mind. O King of the Yadus, please accept it.”

    Read on →: ratnākaras tava gṛhaṁ gṛhinī ca padmā

  • ka īpsitārtha-sthira-niścayaṁ manaḥ
    payaś ca nimnābhimukhaṁ pratīpayet ||
    (Kumāra-sambhava: 5.5)

    “Who can oppose the mind firmly resolved upon a desired object or water flowing downwards?”

    Read on →: ka īpsitārtha-sthira-niścayaṁ manaḥ

  • yatraikāgrato tatrāviśeṣāt |
    (Vedānta-sūtra: 4.1.11)

    “[Where should one perform upāsana?] Where one-pointedness [of mind] occurs, because of [there being] no particulars in that regard [i.e., because śāstra gives no injunctions regarding where upāsana should be performed other than where the mind can become one-pointed].”

    Read on →: yatraikāgrato tatrāviśeṣāt

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