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  • mat-tulyo nāsti pāpātmā nāparādhī ca kaścana |
    parihāre’pi lajjā me kiṁ brūve puruṣottama ||
    (Padma Purāṇa; cited in Bhakti-rasāmṛta-sindhu: 1.2.154; Caitanya-caritāmṛta: 2.1.190)

    “No one is a sinner and a offender like me. O Puruṣottama! I am ashamed even to speak. What can I say?’

    Read on →: mat-tulyo nāsti pāpātmā nāparādhī ca kaścana

  • mantra-hīnaṁ kriyā-hīnaṁ bhakti-hīnaṁ janārdana |
    yat pūjitaṁ mayā deva paripūrṇaṁ tad astu me ||
    (Āgama-śāstra; cited in Hari-bhakti-vilāsa: 8.427)

    “[Although] Deficient in mantras, deficient in performance, and deficient in bhakti, O Janārdana, O Deva, may that by which you have been worshipped by me be fully complete [i.e., sufficient in satisfying you].”

    Read on →: mantra-hīnaṁ kriyā-hīnaṁ bhakti-hīnaṁ janārdana

  • sakṛt tvad-ākāra-vilokanāśayā
    tṛṇī-kṛtānuttama-bhukti-muktibhiḥ |
    mahātmabhir mām avalokyatāṁ naya
    kṣaṇe’pi te yad viraho’ti-duḥsahaḥ ||
    (Stotra-ratna: 56)

    “Please bring me into the sight of those great souls who out of longing to once behold your figure consider unparalleled enjoyment and mukti to be straw, [those great souls] whose separation is extremely difficult to bear for a moment even for you.”

    Read on →: sakṛt tvad-ākāra-vilokanāśayā

  • tava dāsya-sukhaika-saṅgināṁ
    bhavaneṣv astv api kīṭa-janma me |
    itarāvasatheṣu mā sma bhūd
    api me janma caturmukhātmanā ||
    (Stotra-ratna: 55)

    “Let me take birth, even as a worm, in the homes of those whose only attachment is to the happiness of your service. Never let me take birth, even as he of four faces [i.e., Lord Brahmā], in any other situation.”

    Read on →: tava dāsya-sukhaika-saṅgināṁ

  • ālībhiḥ paripālitaḥ prabalitaḥ sānandam ālokitaḥ
    pratyāśaṁ sumanaḥ-phalodaya-vidhau sāmodam āsvāditaḥ
    vṛndāraṇya-bhuvi prakāśa-madhuraḥ sarvātiśāyi-śriyā
    rādhā-mādhavayoḥ pramodayatu mām ullāsa-kalpa-drumaḥ
    (Prīti Sandarbha: 429)

    “May the desire-tree of Rādhā and Mādhava’s joy
    [Alt., may the effulgent desire-tree of Rādhā and Mādhāva]
    In the land of Vṛndāvana,
    Splendorous with sweetness—
    Nurtured in full,
    Fortified,
    Blissfully beheld with expectation,
    And, upon the emergence of its fruits and flowers,
    Delightedly relished by the sakhīs—
    Completely delight me
    With [its] all-surpassing beauty.”

    Read on →: ālībhiḥ paripālitaḥ prabalitaḥ sānandam ālokitaḥ

  • na dharmaṁ kāmam arthaṁ vā mokṣaṁ vā varadeśvara |
    prārthaye tava pādābje dāsyam evābhikāmaye ||
    (Hayaśīrṣa Pañcarātra; cited in Rādhā Kṛṣṇa Dāsa Gosvāmī’s Daśa-śloki-bhāṣya)

    “I do not pray for dharma, kāma, artha, or mokṣa, O Varadeśvara [i.e., O Lord, granter of boons]. I desire only servitude to your lotus feet.”

    Read on →: na dharmaṁ kāmam arthaṁ vā mokṣaṁ vā varadeśvara

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