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- Read on →: caitanyacandra-caritāmṛta-śuddha-sindhu
caitanyacandra-caritāmṛta-śuddha-sindhu-
vṛndāvanīya-surasormi-samun-nimagnāḥ |
ye vai jagan nija-guṇaiḥ svayam āpunanti
tān vaiṣṇavāṁś ca hari-nāma-parān namāmi ||
(Sādhanāmṛta-candrikā: 1.38)“I offer obeisance to them,
The Vaiṣṇavas,
Who are devoted to Hari’s name,
Who personally purify the universe
With their own qualities,
And who are joyfully immersed
In the waves of the excellent rasa of Vṛndāvana
Within the pure ocean of the nectar
Of Caitanyacandra’s līlā.” - Read on →: vāñchā-kalpa-tarubhyaś ca kṛpā-sindhubhya eva ca
vāñchā-kalpa-tarubhyaś ca kṛpā-sindhubhya eva ca |
patitānāṁ pāvanebhyo vaiṣṇavebhyo namo namaḥ ||
(Unknown source; cited in Sādhanāmṛta-candrikā: 1.38)“Unto the desire-fulfilling trees,
Unto the oceans of grace,
Unto the purifiers of the fallen,
Unto the Vaiṣṇavas—
Obeisance and obeisance.” - Read on →: kīṭeṣu pakṣiṣu mṛgeṣu sarīsṛpeṣu
kīṭeṣu pakṣiṣu mṛgeṣu sarīsṛpeṣu
rakṣaḥ-piśāca-manujeṣv api yatra tatra |
jātasya me bhavatu keśava te prasādāt
tvayy eva bhaktir atulāvyabhicāriṇī ca ||
(Pāṇḍava-gītā; cited in Hari-bhakti-vilāsa: 8.436)“Among insects, birds, animals, reptiles, evil spirits and sprites (rākṣasas, piśācas), or human beings, wherever I am born, O Keśava, by your grace let me have incomparable and unwavering bhakti to you.”
- Read on →: duṣkarma-koṭi-niratasya duranta-ghora
duṣkarma-koṭi-niratasya duranta-ghora-
durvāsanā-nigaḍa-śṛṅkhalitasya gāḍham |
kliśyan mateḥ kumati-koṭi-kadarthitasya
gauraṁ vinādya mama ko bhaviteha bandhuḥ ||
(Caitanya-candrāmṛta: 51)“Engaged in crores of misdeeds,
Firmly chained by the shackles
Of awful, difficult to subdue, wicked proclivities (durvāsanās),
Of anguishing mind,
And tormented by crores of vile sentiments—
Apart from Gaura,
Who today shall be my friend here [in this world]?” - Read on →: jāḍyaṁ hrīmati gaṇyate vrata-rucau dambhaḥ śucau kaitavaṁ
jāḍyaṁ hrīmati gaṇyate vrata-rucau dambhaḥ śucau kaitavaṁ
śūre nirghṛṇatā munau vimatitā dainyaṁ priyālāpini |
tejasviny avaliptatā mukharatā vaktary aśaktiḥ sthire
tat ko nāma guṇo bhavet sa guṇināṁ yo durjanair nāṅkitaḥ ||
(Nīti-śatakam: 54)“They [i.e., those prone to fault-finding] ascribe folly to the modest,
Pretension to those who have affinity for rites,
Deceit to the honest,
Cruelty to the brave,
Stupidity to the sagacious,
Poverty to those of pleasing speech,
Arrogance to the powerful,
Garrulity to the eloquent,
And inability to the steadfast.
Is there any virtue in a virtuous person which shall not be maligned by the wicked?” - Read on →: tīrthe tīrthe nirmalaṁ sādhu-vṛndaṁ
tīrthe tīrthe nirmalaṁ sādhu-vṛndaṁ
vṛnde vṛnde tattva-cintānuvāda |
vāde vāde jāyate tattva-bodhaḥ
bodhe bodhe bhāsate candra-cūḍaḥ ||
(Śuka-rambhā-samvāda: 3)“In tīrtha after tīrtha, there are assemblies of faultless sādhus. In assembly after assembly, there is deliberation on and explanation of tattva. In vāda after vāda, there arises realization of tattva, and in realization after realization, the moon-crowned one [i.e., Śiva] shines.”