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  • viṣṇur eva hi yasyaiṣa devatā vaiṣṇavaḥ smṛtaḥ ||
    (Liṅga Purāṇa; cited in Hari-bhakti-vilāsa: 10.4)

    “One whose devatā [i.e., cherished object of worship] is specifically Viṣṇu is known as a Vaiṣṇava [i.e., a bhakta of Viṣṇu].”

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  • Twelve pairs of verses sung by the gopīs in separation from Śrī Kṛṣṇa

    Excerpted from Śrīmad Bhāgavatam 10.35.1–26.

    Read on →: Yugala-gītā

  • nirupādhi-prīti-parā sadṛśī sukha-duḥkhayoḥ |
    vayasya-bhāvād anyonyaṁ hṛdaya-jñā sakhī bhavet ||
    (Alaṅkāra-kaustubha: 5.157 (121))

    “One who is endowed with unconditional prīti [for the nāyikā, her yūtheśvarī], is correlated in happiness and sorrow [with her yūtheśvarī], and, because of being a contemporary, has a mutual awareness of heart [with her yūtheśvarī] is a sakhī.”

    Read on →: nirupādhi-prīti-parā sadṛśī sukha-duḥkhayoḥ

  • prema-līlā-vihārāṇāṁ samyag vistārikā sakhī |
    viśrambha-ratna-peṭī ca tataḥ suṣṭhu vivicyate ||
    (Ujjvala-nīlamaṇi: 8.1)

    “One who fully expands [i.e., makes known and enhances] the sport, play, and prema [of the nāyikā and nāyaka], and is a casket of the jewel of intimate confidence is [called] a sakhī. Thus, sakhīs will now be aptly described.”

    Read on →: prema-līlā-vihārāṇāṁ samyag vistārikā sakhī

  • siddha-rūpeṇa antaś-cintitābhīṣṭa-tat-sevopayogi-dehena … |
    (Durgama-saṅgamanī-ṭīkā on Bhakti-rasāmṛta-sindhu: 1.2.295)

    “The siddha-rūpa [i.e., siddha-deha] is an internally conceived body suitable for service to one’s desired object [i.e., Iṣṭa-devatā, Śrī Kṛṣṇa].”

    Read on →: siddha-rūpeṇa antaś-cintitābhīṣṭa-tat-sevopayogi-dehena

  • vibhāvair anubhāvaiś ca sāttvikair vyabhicāribhiḥ |
    svādyatvaṁ hṛdi bhaktānām ānītā śravaṇādibhiḥ |
    eṣā kṛṣṇa-ratiḥ sthāyī bhāvo bhakti-raso bhavet ||
    (Bhakti-rasāmṛta-sindhu: 2.1.5)

    “This rati for Kṛṣṇa, the sthāyi-bhāva, brought into the state of taste-ability in the heart of bhaktas by vibhāvas, anubhāvas, sāttvikas [i.e., sāttvika-bhāvas], and vyabhicāris [i.e., vyabhicāri-bhāvas] through hearing and so forth, shall become bhakti-rasa.”

    Read on →: vibhāvair anubhāvaiś ca sāttvikair vyabhicāribhiḥ

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