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  • dṛṣṭaṁ śrutam asad buddhvā nānudhyāyen na saṁviśet |
    saṁsṛtiṁ cātma-nāśaṁ ca tatra vidvān sa ātma-dṛk ||
    (Śrīmad Bhāgavatam: 9.19.20)

    “Having understood the seen and the heard to be asat, one who shall not meditate repeatedly [on] and shall not enjoy [them], knowing that saṁsāra and loss of the self ensue from them, is a seer of the Ātmā.”

    Read on →: dṛṣṭaṁ śrutam asad buddhvā nānudhyāyen na saṁviśet

  • yadā na kurute bhāvaṁ sarva-bhūteṣv amaṅgalam |
    sama-dṛṣṭes tadā puṁsaḥ sarvāḥ sukhamayā diśaḥ ||
    (Śrīmad Bhāgavatam: 9.19.15)

    “When a person does not foster an attitude of inauspiciousness towards all living beings, then, because of [one’s] equal vision, all directions are filled with happiness.”

    Read on →: yadā na kurute bhāvaṁ sarva-bhūteṣv amaṅgalam

  • pūrṇaṁ varṣa-sahasraṁ me viṣayān sevato’sakṛt |
    tathāpi cānusavanaṁ tṛṣṇā teṣūpajāyate ||
    tasmād etām ahaṁ tyaktvā brahmaṇy adhyāya mānasam |
    nirdvandvo nirahaṅkāraś cariṣyāmi mṛgaiḥ saha ||
    (Śrīmad Bhāgavatam: 9.19.18–19)

    “[Mahārāja Yayāti to his wife Devayānī:] I have spent a full one thousand years enjoying objects of the senses continuously, and still desire for them arises constantly [i.e., it has not been extinguished in the least]. Therefore, giving that up and fixing my mind on Brahman, I shall roam with the deer free from duality and free from self-conceit.”

    Read on →: pūrṇaṁ varṣa-sahasraṁ me viṣayān sevato’sakṛt

  • mātrā svasrā duhitrā vā nāviviktāsano bhavet |
    balavān indriya-grāmo vidvāṁsam api karṣati ||
    (Śrīmad Bhāgavatam: 9.19.17)

    “One should not have a seat that is unseparated from [even] one’s mother, sister, or daughter. The powerful multitude of senses pulls upon even a knowledgable person.”

    Read on →: mātrā svasrā duhitrā vā nāviviktāsano bhavet

  • yā dustyajā durmatibhir jīryato yā na jīryati |
    tāṁ tṛṣṇāṁ duḥkha-nivahāṁ śarma-kāmo drutaṁ tyajet ||
    (Śrīmad Bhāgavatam: 9.19.16)

    “One who has an interest in well-being should swiftly shun that constant [alt., extreme, or, invariable] bearer of miseries—desire—which is difficult to shun for the ill-minded and which does not age as a result of aging.”

    Read on →: yā dustyajā durmatibhir jīryato yā na jīryati

  • aho kila tad evāhaṁ manye bhagavato hareḥ |
    sugopya-bhagavattāyāḥ sarva-sāra-prakāśanam ||
    (Bṛhad Bhāgavatāmṛta: 2.5.88)

    “Aho! I certainly consider that [i.e., the figure, qualities, pastimes, and so forth of Śrī Hari in Goloka] alone the manifestation of the essence of the entirety of the most confidential Bhagavattā of Bhagavān Hari!”

    Read on →: aho kila tad evāhaṁ manye bhagavato hareḥ

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