यत्नेनापादितोऽप्यर्थः कुशलैरनुमातृभिः ।
अभियुक्ततरैरन्यैरन्यथैवोपपाद्यते ॥
yatnenāpādito’py arthaḥ kuśalair anumātṛbhiḥ |
abhiyuktatarair anyair anyathaivopapādyate ||
(Vākya-padīya: 1.34; cited in Bhakti-rasāmṛta-sindhu: 1.1.46)
“Even a meaning established with assiduity by expert logicians is refuted [lit., proven to be otherwise] by others more proficient [in various forms of reasoning].”