गुणादिभिस्तु यद्भेद्यं तत्विशेष्यमुदाहृतम् ।

guṇādibhis tu yad bhedyaṁ tat viśeṣyam udāhṛtam |
(Vaiyākaraṇānām uktiḥ)

“That which is to be distinguished [i.e., determined, individuated] by a quality (guṇa) and forth [i.e., an action (kriyā) or class (jāti)] is called a viśeṣya (qualificand).”

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