Yoga-sūtra

vitarka-bādhane pratipakṣa-bhāvanam

vitarka-bādhane pratipakṣa-bhāvanam ||33|| vitarkā hiṁsādayaḥ kṛta-kāritānumoditā lobha-krodha-moha-pūrvakā mṛdu-madhyādhimātrā, duḥkhājñānānanta-phalā iti pratipakṣa-bhāvanam ||34||
(Yoga-sūtras: 2.33–34)

“When obstruction from adverse inclinations occurs, contemplation of obstacles [is to be cultivated]. ||33||
“Adverse inclinations are harming (hiṁsā) and so forth [i.e., lying, stealing, fornicating, and accumulating in excess, that is, acts that contravene each of the five aforementioned yamas] which are [either] enacted, caused to be enacted, or assented to, and which are preceded either by greed, anger, or delusion, with each of these [preceding causes] being either mild, moderate, or intense. ‘These the unending results of which are hardship and ignorance’ is contemplation of obstacles [i.e., the obstacles created by acting upon the aforesaid adverse inclinations are to be contemplated to preclude one from acting upon them]. ||34||”

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pariṇāma-tāpa-saṁskāra-duḥkhair guṇa-vṛtti-virodhāc ca duḥkham eva sarvam vivekinaḥ

pariṇāma-tāpa-saṁskāra-duḥkhair guṇa-vṛtti-virodhāc ca duḥkham eva sarvam vivekinaḥ |
(Yoga-sūtra: 2.15)

“For one possessed of discernment, everything [i.e., all worldly experience] is verily suffering because of the sufferings of [i.e., caused by] transformation [i.e., karmic reactions, alt., invariable impermanence], [the] sorrow [ensuing from such transformation], and [the] saṁskāras [created thereby], and on account of the opposition in the functioning of the guṇas.”

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