Purāṇas

ācinoti yaḥ śāstrārtham

ācinoti yaḥ śāstrārtham ācāre sthāpayaty api |
svayam ācarate yasmād ācāryas tena kīrtitaḥ ||
(Vāyu Purāṇa)

“One who grasps the meaning of the śāstra, establishes it in practice [i.e., teaches and engages others in practicing it], and personally practices it [in one’s own life] is renowned as an ācārya.”

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muṇḍe muṇḍe matir bhinnā

muṇḍe muṇḍe matir bhinnā kuṇḍe kuṇḍe navaṁ jalam |
deśe deśe navācāro mukhe mukhe navā vāṇī ||
(Vāyu Purāṇa)

“From shaved head to shaved head, the understanding is different; from pond to pond, the water is new; from country to country, the conduct is new; and from mouth to mouth, the speech is new.”

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deho’sthi-māṁsa-rudhire’bhimatiṁ tyaja tvaṁ

deho’sthi-māṁsa-rudhire’bhimatiṁ tyaja tvaṁ
jāyā-sutādiṣu sadā mamatāṁ vimuñca |
paśyāniśaṁ jagad idaṁ kṣaṇa-bhaṅga-niṣṭhaṁ
vairāgya-rāga-rasiko bhava bhakti-niṣṭhaḥ ||

(Padma Purāṇa: Bhāgavata-māhātmya, 4.79)

“You should always give up identification with the body made of bones, flesh, and blood, and lay aside possessiveness over wife, sons, and so forth. Uninterruptedly see this world to be founded on transience. Be a relisher of rāga coupled with vairāgya and fixed in bhakti.”

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viṣayāviṣṭa-cittasya

viṣayāviṣṭa-cittasya kṛṣṇāveśaḥ sudūrataḥ |
vāruṇī-dig-gataṁ vastu vrajan naindrīṁ kim āpnuyāt ||
(Viṣṇu Purāṇa)

“For one whose mind is absorbed in the sense objects, absorption in Kṛṣṇa is very far off. Can one attain an object situated in the West by going to the East?”

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