viṣṇur eva hi yasyaiṣa devatā vaiṣṇavaḥ smṛtaḥ ||
(Liṅga Purāṇa; cited in Hari-bhakti-vilāsa: 10.4)
“One whose devatā [i.e., cherished object of worship] is specifically Viṣṇu is known as a Vaiṣṇava [i.e., a bhakta of Viṣṇu].”
viṣṇu-bhaktam athāyātaṁ yo dṛṣṭvā sumukhaḥ priyaḥ |
praṇāmādi karoty eva vāsudeve yathā tathā |
sa vai bhakta iti jñeyaḥ sa punāti jagat trayam ||
(Liṅga Purāṇa; cited in Hari-bhakti-vilāsa: 10.34)
“One who upon seeing a Viṣṇu-bhakta coming pleasingly with a bright face offers obeisance and so forth, as is done for Vāsudeva, certainly should be considered a bhakta. He purifies the three worlds.”
bhojanācchādanaṁ sarvaṁ yathā-śaktyā karoti yaḥ |
viṣṇu-bhaktasya satataṁ sa vai bhāgavataḥ smṛtaḥ ||
(Liṅga Purāṇa; cited in Hari-bhakti-vilāsa: 10.36)
“One who according to one’s ability continuously provides all of a Viṣṇu-bhakta’s food and clothing is known to be a Bhāgavata.”
rukṣākṣarā giraḥ śṛṇvan tathā bhāgavateritāḥ |
praṇāma-pūrvakaṁ kṣāntvā yo vaded vaiṣṇavo hi saḥ ||
(Liṅga Purāṇa; cited in Hari-bhakti-vilāsa: 10.35)
“One who after hearing harsh words uttered by a Bhāgavata can tolerate that, offer obeisance, and speak [respectfully with that Bhāgavata] is certainly a Vaiṣṇava.”
