Nārada Pañcarātra

avaiṣṇavopadiṣṭena mantreṇa nirayaṁ vrajet

avaiṣṇavopadiṣṭena mantreṇa nirayaṁ vrajet |
punaś ca vidhinā samyag grāhayed vaiṣṇavād guroḥ ||
(Nārada Pañcarātra; cited in Hari-bhakti-vilāsa: 4.366 and the Dig-darśinī-ṭīkā on Hari-bhakti-vilāsa: 1.54; Bhakti Sandarbha: 207)

“One shall go to hell as a result of [receiving] a mantra imparted by a non-Vaiṣṇava. [If one has received a mantra from a non-Vaiṣṇava] Again and properly according to rule, one should occasion reception [of a mantra] from a Vaiṣṇava guru.”

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ananya-mamatā viṣṇau mamatā prema-saṅgatā

ananya-mamatā viṣṇau mamatā prema-saṅgatā |
bhaktir ity ucyate bhīṣma-prahlādoddhava-nāradaiḥ ||
(Nārada Pañcarātra; cited Hari-bhakti-vilāsa: 11.382; Bhakti-rasāmṛta-sindhu: 1.4.2; Caitanya-caritāmṛta: 2.23.8)

“Bhakti dedicated to Viṣṇu that is filled with mamatā [for him] and free from any other mamatā [i.e., loving attachment, lit., ‘my-ness,’ for anyone or anything else] is called prema by Bhīṣma, Prahlāda, Uddhava, and Nārada.”

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hari-bhakti-mahādevyāḥ sarvā mukty-ādi-siddhayaḥ

hari-bhakti-mahādevyāḥ sarvā mukty-ādi-siddhayaḥ |
bhuktyaś cādbhutās tasyāś ceṭikāvad anuvratāḥ || 
(Nārada Pañcarātra; cited in Bhakti-rasāmṛta-sindhu: 1.1.34)

“All the siddhis headed by mukti and all astonishing [worldly] enjoyments are maidservant-like [i.e., shy and cautious] followers of the great devī [known as] Hari-bhakti.”

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yo vakti nyāya-rahitam anyāyena śṛṇoti yaḥ

yo vakti nyāya-rahitam anyāyena śṛṇoti yaḥ |
tāv ubhau narakaṁ ghoraṁ vrajataḥ kālam akṣayam ||
(Nārada Pañcarātra; cited in Hari-bhakti-vilāsa: 1.101; Bhakti Sandarbha: 238)

“Both one who speaks devoid of rule [i.e., without adherence to śāstra] and one who listens devoid of rule [i.e., without adherence to śāstra] proceed to a dark hell for unlimited time.”

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vaiṣṇavaṁ jñāna-vaktāraṁ yo vidyād viṣṇuvad gurum

vaiṣṇavaṁ jñāna-vaktāraṁ yo vidyād viṣṇuvad gurum |
pūjayed vāṅ-manaḥ-kāyaiḥ sa śāstra-jñaḥ sa vaiṣṇavaḥ ||
śloka-pādasya vaktāpi yaḥ pūjyaḥ sa sadaiva hi |
kiṁ punar bhagavad-viṣṇoḥ svarūpaṁ vitanoti yaḥ ||
(Nārada Pañcarātra; cited in Bhakti Sandarbha: 237)

“One who can recognize a Vaiṣṇava guru and teacher of knowledge to be like Viṣṇu and worship him with one’s speech, mind, and body is a knower of śāstra and a Vaiṣṇava. Even one who is a teacher of quarter of a verse is certainly always worshippable, so how much more so is one who reveals the nature of Bhagavān Viṣṇu!”

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vaiṣṇavaṁ jñāna-vaktāraṁ yo vidyād viṣṇuvad gurum Read on →

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