aninduka ha-i ye sakṛt ‘kṛṣṇa’ bale
aninduka ha-i ye sakṛt ‘kṛṣṇa’ bale |
satya satya kṛṣṇa tāre uddhāriba hele ||
(Caitanya-bhāgavata: 2.9.246)
“Truly truly Kṛṣṇa will deliver with ease anyone who, being a non-defamer, once chants, ‘Kṛṣṇa.’”
Caitanya-bhāgavata
ābrahma-stambādi saba kṛṣṇera vaibhava
ābrahma-stambādi saba kṛṣṇera vaibhava |
‘nindā-mātra kṛṣṇa ruṣṭa’ kahe śāstra saba ||
anindaka ha-i ye sakṛt kṛṣṇa bale |
satya satya kṛṣṇa tāre uddhāriba hele ||
(Caitanya-bhāgavata: 2.20.147–148)
“From Brahmā to a clump of grass and so forth—everything is a manifestation of Kṛṣṇa. [Therefore,] All the śāstras say, ‘Kṛṣṇa becomes angry at any defamation at all.’ Truly, truly, Kṛṣṇa will easily deliver anyone who, being non-defaming, once chants, ‘Kṛṣṇa.’”
viṣaya thākite kṛṣṇa-prema nāhi haya
viṣaya thākite kṛṣṇa-prema nāhi haya |
viṣayīra dūre kṛṣṇa jāniha niścaya ||
viṣaye āviṣṭa mana baḍai jañjāla |
strī-putra māyā-jāla, ei saba kāla ||
daive kona bhāgyavān sādhu-saṅga pāya |
viṣaye āveśa chāḍi kṛṣṇere bhajaya ||
sei saba aparādha habe punar-bāra |
viṣayera dharma ei śuna kathā-sāra ||
‘viṣaya pāsara ahar-niśa bala hari’ ||
(Caitanya-bhāgavata: 1.16.59–63)
“[Hari Dāsa Ṭhākura to inmates in jail:] “Kṛṣṇa-prema does not manifest in the presence of viṣaya [i.e., objects of the senses and mental inclinations for them]. Know for certain that Kṛṣṇa is far from viṣayīs. A mind absorbed in viṣaya is a great disturbance. Wife and sons are the net of māyā. They are all death [i.e., the bewilderment produced attachment related to them effectively terminates one’s endeavor to transcend the realm of saṁsāra and perpetuates only absorption in worldly ends]. If by destiny some fortunate person attains association with a sādhu, then one gives up absorption in viṣaya and serves Kṛṣṇa. All that offense [i.e., all the offenses in the form of violence towards, and disturbance of, other living beings that you have committed and thus wound up in jail] will happen again [if you do not follow my advice]. This is the nature of viṣaya [i.e., the nature of worldly objects and the mental inclinations they produce, that is, vāsanās, is that they cause one to perpetually engage in the same behaviors]. Listen to the essence of my message …: ‘Forget viṣaya and day and night chant, “Hari!”’”
siddhir bhavati vā neti saṁśayo‘cyuta sevinām
siddhir bhavati vā neti saṁśayo‘cyuta sevinām |
niḥsaṁśayas tu tad-bhakta-paricaryā-ratātmanām ||
(Varāha Purāṇa; cited in Caitanya-bhāgavata: 3.3.486, 3.6.97)
“Doubt may remain as to whether those who serve [only] Acyuta will attain perfection, but there is no doubt [that perfection will be attained] for those who have dedicated themselves to the service of his bhaktas.”
yena rūpa matsya-kūrma-ādi avatāra
yena rūpa matsya-kūrma-ādi avatāra |
āvirbhāva-tirobhāva yena tā’-sabāra ||
ei mata bhāgavata kāro kṛta naya |
āvirbhāva tirobhāva āpanei haya ||
bhakti-yoge bhāgavata vyāsera jihvāya |
sphūrti se haila mātra kṛṣṇera kṛpāya ||
(Caitanya-bhāgavata: 3.3.510–512)
“As the forms of all the avatāras beginning with Matsya and Kūrma appear and disappear [i.e., are not created and destroyed], so too the Bhāgavata is not composed by anyone and rather appears and disappears of its own accord. By virtue of bhakti-yoga, the Bhāgavata appeared on Vyāsa’s tongue, and this happened only by Kṛṣṇa’s grace.”
mūrtimanta bhāgavata—bhakti-rasa mātra
mūrtimanta bhāgavata—bhakti-rasa mātra |
ihā bujhe—ye haya kṛṣṇera kṛpā-pātra ||
(Caitanya-bhāgavata: 3.3.529)
“Śrīmad Bhāgavatam is simply manifest bhakti-rasa. One who is a recipient of Kṛṣṇa’s grace understands this.”
hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare
hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare |
hare rāma hare rāma rāma rāma hare hare ||
prabhu kahe—kahilāṅ ei mahāmantra |
ihā japa’ giyā sabe kariyā nirbandha ||
ihā haite sarva-siddhi ha-ibe sabāra |
sarva-kṣaṇa bala’ ithe vidhi nāhi āra ||
(Caitanya-bhāgavata: 2.23.76–78)
“‘Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare.’ Prabhu said, ‘I have told you all this mahāmantra. Chant it intently. By doing so, you will attain all perfection. Chant always. There is not other rule in this regard.’”
ei se vaiṣṇava-dharma sabāre praṇati
ei se vaiṣṇava-dharma sabāre praṇati |
sei dharma-dhvajī yāra ithe nāhi rati ||
(Caitanya-bhāgavata: 3.3.29)
“Offering obeisances to everyone—this is Vaiṣṇava-dharma. One who has no affinity for this is [just] a dharma–flag-bearer [i.e., a pseudo follower of dharma who merely makes a show of following it but actually does not follow it at all].”
kṛṣṇa-kṛpā vine nahe duḥkhera mocana
kṛṣṇa-kṛpā vine nahe duḥkhera mocana |
thākila vā vidyā kula koṭi koṭi dhana ||
(Caitanya-bhāgavata: 1.7.138)
“Without Kṛṣṇa’s grace, deliverance from suffering does not occur, even if one has learning, nobility, or crores and crores of wealth.”
brahmādira abhīṣṭa ye saba kṛṣṇa-bhāva
brahmādira abhīṣṭa ye saba kṛṣṇa-bhāva |
gopī-gaṇe vyakta ye sakala anurāga ||
iṅgite se saba bhāva nityānanda-rāya |
dilena sakala priya-gaṇere kṛpāya ||
(Caitanya-bhāgavata: 3.5.418–419)
“Through hints Nitāyananda Rāya graciously bestowed upon all his dear companions all of the bhāva for Kṛṣṇa desired by Brahmā and others, and all of the anurāga manifested in the gopīs.”