Durgama-saṅgamanī-ṭīkā

bhaktir hi svataḥ prabalatvād anya-nirapekṣā

bhaktir hi svataḥ prabalatvād anya-nirapekṣā | na tu jñānādivat samyag vairāgyādi-sāpekṣā |
(Durgama-saṅgamanī-ṭīkā on Bhakti-rasāmṛta-sindhu: 1.2.15)

“Bhakti, because of its own great power, is independent of others [i.e., is not dependent on the paths of jñāna or karma], and not, rather, dependent on complete vairāgya and so forth like jñāna and so forth [i.e., is not like jñāna and karma dependent, respectively, on vairāgya and eligibility for varṇāśrama-dharma].”

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ahaṁ bhakta-parādhīno

ahaṁ bhakta-parādhīno hy asvatantra iva dvija |
sādhubhir grasta-hṛdayo bhaktair bhakta-jana-priyaḥ ||
(Śrīmad Bhāgavatam: 9.4.63; cited in Paramātma Sandarbha: 93, Kṛṣṇa Sandarbha: 177, Bhakti Sandarbha: 181, Prīti Sandarbha: 62, 122, 146)

[Viṣṇu to Durvāsā:] “O brāhmaṇa, I am completely controlled by my bhaktas. Indeed, it is as though I am not independent. My heart is captured by the sādhus, my bhaktas, as I hold my bhaktas dear [and so also those who belong to my bhaktas].”

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viṣayāviṣṭa-cittasya

viṣayāviṣṭa-cittasya kṛṣṇāveśaḥ sudūrataḥ |
vāruṇī-dig-gataṁ vastu vrajan naindrīṁ kim āpnuyāt ||
(Viṣṇu Purāṇa)

“For one whose mind is absorbed in the sense objects, absorption in Kṛṣṇa is very far off. Can one attain an object situated in the West by going to the East?”

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