stheyaṁ ca jīva-hiṁsā ca para-strī-gamanaṁ tathā |
kalanja-bhojanaṁ caiva kāyikaṁ malam eva hi ||
(Unknown Source)
“Stealing, violence towards living beings, approaching another’s wife, and eating flesh—these are impurities of the body.”
anarthi-tarpaṇaṁ vittaṁ cittam adhyāna-darpaṇam |
atīrtha-sarpaṇaṁ dehaṁ paryante śocyatāṁ vrajet ||
(Mahāsubhāṣita-saṅgraha)
“Wealth that does not satisfy the needy, a mind that is not a mirror for meditation, and a body that does not go to the tīrthas shall become lamentable in the end.”
īdṛśān aśivān ghorān ācārān iha jājale |
kevalācaritatvāt tu nipuṇo nāvabudhyase ||
kāraṇād dharmam anvicchen na loka-caritaṁ caret |
(Mahābhārata: 12.262.51–2)
[Tulādhāra:] “O Jājali, such inauspicious and dreadful activities exist here [i.e., in this world] only because of their being customary, and not because you consider them proper. One should follow dharma because of reason. One should not [simply] do what is done by people in general.”
kṛṣṇa kene daraśana dibe kali-kāle? |
nija-bhrame mūrkha-loka kare kolāhale ||
(Caitanya-caritāmṛta: 2.18.101)
“[Mahāprabhu to Balabhadra Bhaṭṭācārya:] Why would Kṛṣṇa give darśana in the Age of Kali? As a result of their own misunderstanding, foolish people make a tumult.”
tabe tāre kahena prabhu cāpaḍa māriyā |
mūrkhera vākye mūrkha hailā paṇḍita ha-iyā ||
(Caitanya-caritāmṛta: 2.18.100)
“Prabhu then slapped him [i.e., Balabhadra Bhaṭṭācārya, and said], ‘Because of the words of fools, you [too] have become a fool [even] while being a paṇḍita [i.e., although you are learned, you have failed to deliberate on what you have heard and thus acted like a fool].”
divā paśyati nolūkaḥ kāko naktaṁ na paśyati |
apūrvaḥ ko’pi kāmāndhaḥ divā naktaṁ na paśyati ||
(Subhāṣita-ratna-bhāṇḍāgāra)
“An owl cannot see during the day, and a crow cannot see during the night, but indeed how peculiar is it that one who is blinded by kāma cannot see during the day or the night.”
kākaḥ kṛṣṇaḥ pikaḥ kṛṣṇaḥ ko bhedaḥ pika-kākayoḥ |
vasanta-samaye prāpte kākaḥ kākaḥ pikaḥ pikaḥ ||
(Unknown source)
“A crow is black, and a cuckoo is black. What is the difference between a crow and a cuckoo? When spring time arrives, a crow is a crow, a cuckoo is a cuckoo.”
apasaraṇam eva śaraṇaṁ maunaṁ vā tatra rajahaṁsasya |
kaṭu raṭati nikata-vartī vācālaṣ ṭiṭṭibho yatra |
(Unknown source)
“A royal swan simply retreats or takes recourse to silence there where a nearby talkative ṭiṭṭibha (lapwing, Vanellus indicus) bitterly bawls.”
kas tvaṁ lohita-locanāsy acaraṇaḥ haṁsaḥ kuto mānasāt
kiṁ tatrāsti suvarṇa-paṅkaja-vanāny aṁbhaḥ sudhā-sannibham |
ratnānāṁ nicayāḥ pravāla-maṇayo vaidūrya-rohāḥ kvacit
śambūkā api santi neti ca bakair ākarṇya hīhīkṛtam ||
(Unknown Source)
“[Cranes inquire:] ‘Who are you, O red-eyed one? You are legless.’
‘I am a swan [whose legs are invisible while floating on water].’
‘From where?’
‘From Mānasa [Sarovara].’
‘What is there?’
‘Clusters of golden lotuses, water like nectar, stores of gems, coral ingots, and lodes of cat’s-eye.’
‘Are there also snails there?’
‘No.’
Hearing this, the cranes laughed [at the swan].”
haṁsās sarvāṅga-śucayaḥ padmebhyo bahir āsate |
antarviśānti madhupāḥ śrīmatāṁ gatir īdṛśī ||
(Unknown source)
“Swans, who are white all over their body, remain outside lotus flowers. Bees [lit. “nectar-drinkers”] enter within [them]. The way of the exalted is such.”
