Sūkti Sudhākara

mātā mitraṁ pitā ceti svabhāvāt tratayaṁ hitam

mātā mitraṁ pitā ceti svabhāvāt tratayaṁ hitam |
kārya-kāraṇataś cānye bhavanti hita-buddhayaḥ ||
(Hitopadeśa: 1.35)

“Mother, friend, and father—these three by nature are kind [i.e., attentive to your best interests], whereas others are of kind disposition [towards you] because it is their duty [or, because they have some purpose or need of their own to fulfil].”

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gurur na sa syāt svajano na sa syāt

gurur na sa syāt svajano na sa syāt
pitā na sa syāj jananī na sā syāt |
daivaṁ na tat syān na patiś ca sa syān
na mocayed yaḥ samupeta-mṛtyum ||
(Śrīmad Bhāgavatam: 5.5.18)

“One who cannot save you [i.e., a dependent] from impending death [i.e., saṁsāra] should not be a guru, should not be a relative, should not be a father, should not be a mother, should not be a devatā, and should not be a husband.”

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ayaṁ nijaḥ paro veti gaṇanā laghu-cetasām

ayaṁ nijaḥ paro veti gaṇanā laghu-cetasām |
udāra-caritānāṁ tu vasudhaiva kuṭumbakam ||
(Hitopadeśa: Mitra-lābhaḥ, 71)

“‘This is mine,’ or ‘this is someone else’s,’ is the supposing of the small-minded, whereas for those of magnanimous character, the world itself is a family.”

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vyāyāmāt labhate svāsthyaṁ dīrghāyuṣyaṁ balaṁ sukham

vyāyāmāt labhate svāsthyaṁ dīrghāyuṣyaṁ balaṁ sukham |
arogyaṁ paramaṁ bhāgyaṁ svāsthyaṁ sarvārtha-sādhanam ||
(Unknown Source)

“From exercise one attains health, long life, strength, and happiness. Freedom from disease is the greatest fortune. Health is the means to [achieve] all goals.”

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na cainaṁ sahasākramya jarā samadhirohati

na cainaṁ sahasākramya jarā samadhirohati |
sthirībhavati māṁsaṁ ca vyāyāmābhiratasya ca ||
(Suśruta-saṁhitā: Cikitsā-sthāna, 4.42)

“Old age does not assail one suddenly. The flesh of one who engages in exercise remains firm.”

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śarīropacayaḥ kāntir gātrāṇāṁ suvibhaktatā

śarīropacayaḥ kāntir gātrāṇāṁ suvibhaktatā |
dīptāgnitvam anālasyaṁ sthiratvaṁ lāghavaṁ mṛjā ||
śrama-klama-pipāsoṣṇa-śītādīnāṁ sāhiṣṇutā |
ārogyaṁ cāpi paramaṁ vyāyāmād upajāyate ||
(Suśruta-saṁhitā: Cikitsā-sthāna, 4.39-40)

“Development of the body, luster, a well-proportioned figure, good digestion, an absence of lethargy, steadiness, lightness, pure skin, tolerance of the fatigue of exertion, thirst, heat, cold, and so on, and full freedom from disease [all] arise from exercise.”

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śarīrāyāsajanaṁ karma vyāyāma-saṁjñitam

śarīrāyāsajanaṁ karma vyāyāma-saṁjñitam |
tat-kṛtvā tu sukhaṁ dehaṁ vimṛdrīyāt samantataḥ ||
(Suśruta-saṁhitā: Cikitsā-sthāna, 4.38)

“Action that produces fatigue in the body is called vyāyāma (exercise). After doing this, however, thoroughly massage the relaxed body.”

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śarīra-ceṣṭā yā ceṣṭā sthairyārthā bala-vardhinī

śarīra-ceṣṭā yā ceṣṭā sthairyārthā bala-vardhinī |
deha-vyāyāma-saṁkhyātā mātrayā tāṁ samācaret ||
(Caraka-saṁhitā: 7.31)

“Movement of the body which is desirable, for the purpose of steadiness [alt. longevity], and increasing of strength is known as exercise of the body. Perform this in proper measure.”

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atidānād balir baddho naṣṭo mānāt suyodhanaḥ

atidānād balir baddho naṣṭo mānāt suyodhanaḥ |
vinaṣṭo rāvaṇo laulyād ati sarvatra varjayet ||
(Cāṇakya-nīti)

“Bali was bound by excessive giving. Duryodhana was ruined by [excessive] pride. Rāvaṇa was ruined by [excessive] greediness. [Therefore,] Excess should be given up in all respects.”

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