Qualities

hari-bhaktiḥ kevalato vedānta-grantha-vācanābhyāsāt

hari-bhaktiḥ kevalato vedānta-grantha-vācanābhyāsāt
na bhaved yat pañcāṅge kadā kadā kutra vṛṣṭir iti |
tat koṣṭakaṁ sulikhitaṁ teṣāṁ puñjān na caika jala-binduḥ
tadvad bhakti-prāptau tad-ukta-guṇa-bhāk svayaṁ bhūyāt ||
(Sūkti-muktāvalī)

“Hari-bhakti does not manifest just by studying statements in texts on Vedānta, just as not even a drop of water falls from the multitudes of cells in a finely composed pañcāṅga [i.e., almanac] which state when and where there will be rain. To attain bhakti, one must become personally endowed with the stated qualities thereof [i.e., attaining bhakti is not a matter of simply reading and accumulating knowledge of it but rather requires [in additon to acquring proper knowledge of it] that one’s heart, mind, and conduct all become completely pervaded by it and all that is contrary to it be purged therewith].”

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guṇāyanaṁ śīla-dhanaṁ kṛtajñaṁ

guṇāyanaṁ śīla-dhanaṁ kṛtajñaṁ
vṛddhāśrayaṁ saṁvṛṇate’nu sampadaḥ |
(Śrīmad Bhāgavatam: 4.21.44)

“Good fortune continuously worships in full one who is an abode of good qualities, possessed of the wealth of good conduct, grateful, and sheltered in elders [i.e., wise and well-experienced persons].”

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sad-guṇālaṅkṛte kāvye

sad-guṇālaṅkṛte kāvye doṣān mṛgayate khalaḥ |
vane puṣpa-phalākīrṇe karabhaḥ kaṇṭakān iva ||
(Subhāṣita-ratna-kośa)

“The wicked search for faults in poetry adorned with good qualities just as a camel searches for thorns within a forest full of fruits and flowers.”

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khalo mṛgayate doṣaṁ

khalo mṛgayate doṣaṁ guṇa-pūrṇeṣu vastuṣu |
vane puṣpa-phalākīrṇe purīṣam iva sūkaraḥ ||
(Unknown Source)

“The wicked search for faults within objects full of qualities just as a pig searches for stool within a forest full of fruits and flowers.”

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mṛgayati khalo doṣaṁ

mṛgayati khalo doṣaṁ na jātu guṇam |
maṇimaya-mandira-madhye paśyati pipīlikā chidram ||
(Attributed to Madhvācārya)

“The wicked search for faults and never for qualities, just as ants look for holes inside a jeweled temple.”

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nāguṇī guṇinaṁ vetti

nāguṇī guṇinaṁ vetti guṇī guṇiṣu matsarī |
guṇī ca guṇarāgī ca viralo saralo janaḥ ||
(Subhāṣita-ratna-bhāṇḍāgāra: 45.13)

“The unqualified do not recognize the qualified, and the qualified are [often] envious of the [others who are] qualified. A sincere person who is both qualified and appreciative of qualities [in others] is rare.”

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ye matsarā hata-dhiyaḥ khalu te ca doṣaṁ

ye matsarā hata-dhiyaḥ khalu te ca doṣaṁ
paśyantu nāgamanyantu guṇaṁ guṇajñāḥ |
ālokayanti kila ye ca guṇaṁ na doṣaṁ
te sādhavaḥ paramamī paritoṣayantu ||
(Attributed to Madhvācārya)

“Those who are envious and witless can only see faults, while those who are cognizant of qualities consider only qualities. Those who see only qualities and not faults are the greatest sādhus, and they can find complete satisfaction.”

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