aho bata śvapaco’to garīyān
yaj-jihvāgre vartate nāma tubhyam |
tepus tapas te juhuvuḥ sasnur āryā
brahmānūcūr nāma gṛṇanti ye te ||
(Śrīmad Bhāgavatam: 3.33.7)
“Aho bata [i.e., how astonishing]! A dog-cooker on the tip of whose tongue your name is present is thus highly honorable. Those who take your name have undergone austerity, conducted sacrifices, bathed [in all tīrthas], become noble, and studied the Veda.”
yan-nāmadheya-śravaṇānukīrtanād
yat-prahvaṇād yat-smaraṇād api kvacit |
śvādo’pi sadyaḥ savanāya kalpate
kutaḥ punas te bhagavan nu darśanāt ||
(Śrīmad Bhāgavatam: 3.33.6)
“O Bhagavān by hearing and repeating whose name, by bowing down to whom, and by even occasionally remembering whom, even a dog-eater immediately becomes eligible for savana, what more occurs by [having] the sight of you?”
kirāta-hūṇāndhra-pulinda-pulkaśā
ābhīra-śumbhā yavanāḥ khasādayaḥ |
ye’nye ca pāpā yad-apāśrayāśrayāḥ
śudhyanti tasmai prabhaviṣṇave namaḥ ||
(Śrīmad Bhāgavatam: 2.4.18; cited in Hari-bhakti-vilāsa: 11.667)
“Kirātas, Hūṇas, Andhras, Pulindas, Pulkaśas, Ābhīras, Śumbhas, Yavanas, Khasas, and so forth, as well as other sinners, become purified upon taking shelter in those who have taken shelter in whom—obeisance unto him, the Almighty.”
bhaktyāham ekayā grāhyaḥ śraddhayātmā priyaḥ satām |
bhaktiḥ punāti man-niṣṭhā śvapākān api sambhavāt ||
(Śrīmad Bhāgavatam: 11.14.21; cited in Hari-bhakti-vilāsa: 11.602; Bhakti Sandarbha: 147, 241; Prīti Sandarbha: 1; Caitanya-caritāmṛta: 2.20.135)
“[Śrī Kṛṣṇa:] I, the Self—the Beloved—of the sat, am attainable by means of one-pointed bhakti with śraddhā. Bhakti fixed upon me purifies even dog-cookers of their birth.”
prayujyamāne mayi tāṁ śuddhāṁ bhāgavatīṁ tanum |
ārabdha-karma-nirvāṇo nyapatat pāñca-bhautikaḥ ||
(Śrīmad Bhāgavatam: 1.6.29; cited in Prīti Sandarbha: 11)
“[Nārada:] When that pure figure related to Bhagavān [i.e., the form of an associate (pārṣada) of Bhagavān] was being bestowed upon me, the body [made] of the five elements, the commenced (prārabdha) karma of which was exhausted, fell away.”
icchā-vaśāt pāpam upāsakānāṁ
kṣīyeta bhogonmukham apy amuṣmāt |
prārabdha-mātraṁ bhavatītareṣāṁ
karmāvaśiṣṭaṁ tad avaśya-bhogyam ||
(Bṛhad Bhāgavatāmṛta: 2.3.169)
“Even the sin which is about to be experienced [i.e., the prārabdha-karma] of upāsakas is destroyed by this [i.e., by nāma-saṅkīrtana] according to their will. For others, prārabdha [-karma] is the only remaining karma, since that is necessary to be experienced.”
āyuḥ karma ca vittaṁ ca vidyā nidhanam eva ca |
pañcaitāni hi sṛjyante garbhasthasyaiva dehinaḥ ||
(Cāṇakya-nīti: 4.1; cited in Hitopadeśa: 1.27)
“Lifespan, karma, wealth, learning, and death—these five are created for the bearer of the body [i.e.,the jīvātmā) while situated in the womb [i.e., these five are set out for a living being from the time of their birth].”
jñānaṁ viśuddhaṁ paramārtham ekam
anantaraṁ tv abahir brahma satyam |
pratyak praśāntaṁ bhagavac-chabda-saṁjñaṁ
yad vāsudevaṁ kavayo vadanti ||
(Śrīmad Bhāgavatam: 5.12.11)
“The wise say that satya [i.e., reality] is completely pure consciousness [i.e., consciousness beyond the guṇas]—the supreme object [i.e., that from which mokṣa and so forth are attained]—singular [i.e., non-dual] and without interior and without exterior [i.e. all-pervading]; [it is known as] Brahman [i.e., the complete and undifferentiated object sought by jñānīs]; [it is known as] that which is [situated] in the interior [of all living beings] and tranquil [i.e., the Paramātmā, sought by yogīs]; [that which is] identified by the term Bhagavān [by bhaktas], and [known to be] Vāsudeva [i.e., is ultimately Śrī Kṛṣṇa, the son of Vāsudeva.”
