Humility

nṛṣu tava māyayā bhramam amīṣv avagatya bhṛśaṁ

nṛṣu tava māyayā bhramam amīṣv avagatya bhṛśaṁ
tvayi sudhiyo’bhave dadhati bhāvam anuprabhavam |
katham anuvartatāṁ bhava-bhayaṁ tava yad bhrū-kuṭiḥ
sṛjati muhus trinemir abhavac-charaṇeṣu bhayam ||
(Śrīmad Bhāgavatam: 10.87.32)

[Translated according to Śrī Śrīdhara Svāmīpāda’s commentary:] “Understanding the ignorance as a consequence of your māyā among these human beings wherefrom repeated birth ensues, the wise foster bhāva [i.e., render service] profusely for you, Non-existence [i.e., you who are the cause of liberation from material existence]. How could your followers have any distress on account of [material] existence, since the furrowing of your brows—time (trinemi)—creates distress perpetually for those who are not in your shelter?”

Read on →

hantāsmin janmani bhavān mā māṁ draṣṭum ihārhati

hantāsmin janmani bhavān mā māṁ draṣṭum ihārhati |
avipakva-kaṣāyāṇāṁ durdarśo’haṁ kuyoginām ||
sakṛd yad darśitaṁ rūpam etat kāmāya te’nagha |
mat-kāmaḥ śanakaiḥ sādhu sarvān muñcati hṛc-chayān ||
(Śrīmad Bhāgavatam: 1.6.22–23)

“[Bhagavān as a disembodied voice to Śrī Nārada in his previous life after once giving him darśana:] Hanta! You will not be able to see me [again] in this life. I am imperceptible to immature yogīs, whose impurities are not burnt away. O sinless one! This form which was once shown [to you by me] was for the sake of your desire [i.e., to intensify your desire for me]. A sādhu with desire for me gradually gives up all that lie in the heart.”

Read on →

Vṛtrāsura-stuti

Vṛtrāsura-stuti

Six verses illustrating the nature of pure prīti for Bhagavān spoken by Vṛtrāsura.

Excerpted from Śrīmad Bhāgavatam 6.11.22–27.

Read on →

tṛṇād api sunīcena

tṛṇād api sunīcena taror iva sahiṣṇunā |
amāninā mānadena kīrtanīyaḥ sadā hariḥ ||
(Padyāvalī: 32; cited in Bhakti Sandarbha: 269; Caitanya-caritāmṛta: 1.17.31, 3.6.239, 3.20.21)

“Hari is to be praised always
By one who is far lower than even grass,
Tolerant like a tree,
Undesirous of respect,
And respectful [to all as appropriate].”

Read on →

Scroll to Top