Happiness

kṛpāra samudra—dīna-hīne dayāmaya

kṛpāra samudra—dīna-hīne dayāmaya |
kṛṣṇa-kṛpā vinā kona sukha nāhi haya ||
(Caitanya-caritāmṛta: 2.17.75)

“Kṛṣṇa is an ocean of grace and is [especially] gracious to the humble and lowly. Without Kṛṣṇa’s grace, no happiness comes to be.”

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śrīr guṇā nairapekṣyādyāḥ sukhaṁ duḥkha-sukhātyayaḥ

śrīr guṇā nairapekṣyādyāḥ sukhaṁ duḥkha-sukhātyayaḥ |
duḥkhaṁ kāma-sukhāpekṣā paṇḍito bandha-mokṣa-vit ||
(Śrīmad Bhāgavatam: 11.19.41)

“[Kṛṣṇa to Uddhava:] Embellishment is qualities beginning with indifference [i.e., and not crowns and so forth]. Happiness is overcoming [worldly] suffering and happiness [i.e., and not mere worldly enjoyment]. Suffering is regard for the pleasure of sense objects [i.e., and not being burned in a fire, etc.]. A paṇḍita is one knows bondage and liberation [i.e., and not simply one who is knowledgeable or explains śāstra].”

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anāgata-vidhātā ca pratyutpanna-matis tathā

anāgata-vidhātā ca pratyutpanna-matis tathā |
dvāv etau sukham edhete yad-bhaviṣyo vinaśyati ||
(Hitopadeśa: 4.6)

“A provisioner for the future and one endowed with presence of mind—these two certainly live happily. A fatalist [i.e., one who thinks, “Whatever will be will be; it is inevitable”] perishes.”

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anāgata-vidhātā ca pratyutpanna-matiś ca yaḥ

anāgata-vidhātā ca pratyutpanna-matiś ca yaḥ |
dvāv eva sukham edhete dīrgha-sūtrī vinaśyati ||
(Mahābhārata: 12.135.1)

“A provisioner for the future and one endowed with presence of mind—these two certainly live happily. A procrastinator perishes.”

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vidyā dadāti vinayaṁ vinayād yāti pātratām

vidyā dadāti vinayaṁ vinayād yāti pātratām |
pātratvād dhanam āpnoti dhanād dharmaṁ tatas sukham ||
(Hitopadeśa: Maṅgalācaraṇam, 6)

“Knowledge gives one humility [alt., discipline]. Through humility one attains worthiness. Through worthiness one acquires wealth, and through wealth come dharma and thereafter happiness.”

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āśā hi paramaṁ duḥkhaṁ

āśā hi paramaṁ duḥkhaṁ nairāśyaṁ paramaṁ sukham |
yathā sañchidya kāntāśāṁ sukhaṁ suṣvāpa piṅgalā ||
(Śrīmad Bhāgavatam: 11.8.44)

“Hope [i.e., material desire] is the greatest unhappiness, and hopelessness [i.e., freedom from material desire] is the greatest happiness, as after completely cutting away any hope for a lover, Piṅgalā slept happily.”

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santuṣṭasya nirīhasya

santuṣṭasya nirīhasya svātmārāmasya yat sukham |
kutas tat kāma-lobhena dhāvato’rthehayā diśaḥ ||
(Śrīmad Bhāgavatam: 7.15.16)

“Where is the happiness of one who is satisfied, desireless, and fulfilled within the ātmā for one who runs in all directions out of desire for wealth on account of lust and greed?”

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yadṛcchayopapannena

yadṛcchayopapannena santuṣṭo vartate sukham |
nāsantuṣṭas tribhir lokair ajitātmopasāditaiḥ ||
(Śrīmad Bhāgavatam: 8.19.24)

“[Vāmanadeva to Bali Mahārāja:] One who is satisfied with that which it attained of its own accord is happy. One who has not controlled oneself [i.e., one’s senses] is not satisfied even upon having attained the three worlds.”

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kāmaḥ krodhas tathā lobho

kāmaḥ krodhas tathā lobho harṣo māno madas tathā |
ṣaḍ-vargam utsṛjed enaṁ tasmiṁs tyakte sukhī nṛpaḥ ||
(Hitopadeśa: Sandhi, 102)

“Give up the six enemies: lust, anger, greed, pleasure, egotism, and pride. O King, one who rejects them is happy in this world.”

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harṣa-sthāna-sahasrāṇi

harṣa-sthāna-sahasrāṇi bhaya-sthāna-śatāni ca |
divase divase mūḍham āviśanti na paṇḍitam ||
(Mahābhārata: Svargārohana Parva, 5.48)

“Thousands of occasions for joy, and hundreds of occasions for fear day by day affect the foolish but not the wise.”

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