Disciple

parīkṣya lokān karma-citān brāhmaṇo

parīkṣya lokān karma-citān brāhmaṇo
nirvedam āyān nāsty akṛtaḥ kṛtena |
tad-vijñānārthaṁ sa gurum evābhigacchet
samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham ||
(Muṇḍaka Upaniṣad: 1.2.12)

“Having examined the planes attained by karma, a brāhmaṇa reaches disinterest [based on the conclusion], ‘That which is unmade [Brahman] is not attained by that which is made [karma].’ To know in depth that [which is unmade, Brahman], he, with firewood in hand, should only [rather than seeking knowledge of it independently] approach a guru who is learned [in the śāstra] and fixed [exclusively] in Brahman.”

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tad viddhi praṇipātena

tad viddhi praṇipātena paripraśnena sevayā |
upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ ||
(Śrīmad Bhagavad-gītā: 4.34)

“Learn that [knowledge] through obeisance, inquiry, and service. Knowers and seers of the reality will teach [that] knowledge to you.”

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dhana-śiṣyādibhir dvārair

dhana-śiṣyādibhir dvārair yā bhaktir upapādyate |
vidūratvād uttamatā-hānyā tasyāś ca nāṅgatā ||
(Bhakti-rasāmṛta-sindhu: 1.2.259)

“Bhakti that is accomplished through wealth, disciples, and so forth is not a limb [of uttama-bhakti] because it loses the quality of being uttama since it is very far from it.”

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bhayaṁ dvitīyābhiniveśataḥ syād

bhayaṁ dvitīyābhiniveśataḥ syād
īśād apetasya viparyayo’smṛtiḥ |
tan-māyayāto budha ābhajet taṁ
bhaktyaikayeśaṁ guru-devatātmā ||
(Śrīmad Bhāgavatam: 11.2.37; cited in Tattva Sandarbha: 32; Paramātma Sandarbha: 47; Bhakti Sandarbha: 1, 59, 114; Prīti Sandarbha: 1; Caitanya-caritāmṛta: 2.20.116)

“Non-awareness, misapprehension, and fear because of absorption in a second shall occur by means of Īśa’s māyā for one who is averse to him. Therefore, a wise person, being one for whom the guru is the Devatā and the self (ātmā), should fully worship him, Īśa [i.e., Bhagavān] with one-pointed bhakti.”

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