Destiny

kāka-tāIīyavat prāptaṁ dṛṣṭvāpi nidhim agrataḥ

kāka-tāIīyavat prāptaṁ dṛṣṭvāpi nidhim agrataḥ |
na svayaṁ daivam ādatte puruṣārtham apekṣate ||
(Hitopadeśa: Maṅgalācaraṇa, 35)

“Destiny itself does not grant [one possession of] a jewel even after it has been seen present in the fore like the palm and the crow [i.e., by chance]. A person’s effort is [also] required [for one to obtain it].”

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kāka-tāIīyavat prāptaṁ dṛṣṭvāpi nidhim agrataḥ Read on →

tad ahaṁ tvad ṛte na nāthavān

tad ahaṁ tvad ṛte na nāthavān
mad ṛte tvaṁ dayanīyavān na ca |
vidhi-nirmitam etad anvayaṁ
bhagavan pālaya mā sma jīhaya ||
(Stotra-ratna: 51)

“Therefore, without you, I do not have a master, and without me, you do not have a suitable recipient for your grace. This is our relationship, formed by destiny. O Bhagavān, please protect me; do not ever reject me.”

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tad ahaṁ tvad ṛte na nāthavān Read on →

udyoginaṁ puruṣa-siṁham upaiti lakṣmīr

udyoginaṁ puruṣa-siṁham upaiti lakṣmīr
daivena deyam iti kāpuruṣā vadanti |
daivaṁ nihatya kuru pauruṣamātma-śaktyā
yatne kṛte yadi na sidhyati ko’tra doṣaḥ ||
(Hitopadeśa: 1.33)

“An endeavoring, lion-like person attains good fortune (lakṣmī). Wretches say, ‘Fortune must be given by destiny.’ Set aside destiny and exert yourself with your full energy. If you make an effort but are not successful, what fault is there in that?”

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kāmamaya evāyaṁ puruṣa iti

kāmamaya evāyaṁ puruṣa iti | sa yathā-kāmo bhavati tat-kratur bhavati | yat-kratur bhavati tat karma kurute | yat karma kurute tad abhisampadyate |
(Bṛhadāraṇyaka Upaniṣad: 4.4.5)

“The living being is indeed made of desire. As is his desire, so is his intention. As is his intention, so is the action he performs, and as is the action he performs, so is that which he attains.”

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