pūrva-janma-kṛtaṁ karma tad daivam iti kathyate |
tasmāt puruṣakāreṇa yatnaṁ kuryād atandritaḥ ||
(Hitopadeśa: 1.31)
“Karma accrued in previous births is called daiva (“destiny”). Therefore, endeavor with virility and without sloth.”
abhyāsānusarī vidyā buddhiḥ karmānusāriṇī |
udyogānusarī lakṣmīḥ phalaṁ bhāgyānusāri ca ||
(Mahāsubhāṣita-saṅgraha: 2391)
“Knowledge follows study [alt., practice]. Intellect follows karma. Fortune follows effort, and results follow destiny.”
daivādhīnaṁ jagat sarvaṁ janma-karma-śubhāśubham |
saṁyogaś ca viyogaś ca na ca daivāt paraṁ balam ||
kṛṣṇāyattaṁ ca tad daivaṁ sa daivāt paratas tataḥ |
bhajanti satataṁ santaḥ paramātmānam īśvaram ||
daivaṁ vardhayituṁ śaktaḥ kṣayaṁ kartuṁ svalīlayā |
na daiva-baddhas tad bhaktaś cāvināśī ca nirguṇaḥ ||
(Brahma-vaivarta Purāṇa)
“The entire world, along with birth, karma, auspiciousness, inauspiciousness, meeting and separation, is under the control of destiny (daiva). There is no power greater than destiny, yet that destiny is dependent on Kṛṣṇa. He is thus greater than destiny. Sādhus [thus] always worship the Paramātmā, Īśvara [i.e., Kṛṣṇa]. He can expand and diminish destiny by means of his līlā. Bhaktas [of Kṛṣṇa] are thus unbound by destiny, imperishable, and beyond the guṇas.”
ei tore satya kahi, baḍa priya tumi |
veda-mukhe baliyāchi yata kichu āmi ||
ye ye karma kaile haya ye ye divya-gati |
tāhā ghucāite pāre kāhāra śakati? ||
muñi pāro̐ sakala anyathā karibāre |
sarva-vidhi-upare āmāra adhikāre ||
(Caitanya-bhāgavata: 2.10.246–248)
[Mahāprabhu:] “I tell you the truth, since you are very dear [to me]. Who has the power to do away with all the various duties that I have stated through the mouth of the Vedas by performing which various divine attainments occur? I [alone] can change them all, since I have authority over all injunctions.”
