kair api prema-vaivaśya-bhāgbhir bhāgavatavottamaiḥ |
adyāpi dṛśyate kṛṣṇaḥ krīḍan vṛndāvanāntare ||
(Laghu-bhāgavatāmṛta: 1.5.392)
“Even by some highly elevated Bhāgavatas who are overwhelmed by prema, Kṛṣṇa is seen playing in Vṛndāvana still today.”
avijñātākhila-kleśāḥ sadā kṛṣṇāśrita-kriyāḥ |
siddhāḥ syuḥ santata-prema-saukhyāsvāda-parāyaṇāḥ ||
samprāpta-siddhayaḥ siddhā nitya-siddhāś ca te dvidhā ||
(Bhakti-rasāmṛta-sindhu: 2.1.280–281)
“[The characteristics of siddha Kṛṣṇa-bhaktas are described:] Those to whom all affliction is unknown, whose actions are always sheltered in Kṛṣṇa, and who are constantly absorbed in relishing the happiness of prema are siddhas. These siddhās are of two types: those who have attained siddhi and those who are eternally siddha.”
utpanna-ratayaḥ samyaṅ nairvighnyam anupāgatāḥ |
kṛṣṇa-sākṣātkṛtau yogyāḥ sādhakāḥ parikīrtitāḥ ||
(Bhakti-rasāmṛta-sindhu: 2.1.276)
“[The characteristics of sādhaka Kṛṣṇa-bhaktas are described:] Those in whom rati is manifest yet have not become completely unimpeded, and who are fit for realization of Kṛṣṇa, are said to be sādhakas.”
tad-bhāva-bhāvita-svāntāḥ kṛṣṇa-bhaktā itīritāḥ ||
te sādhakāś ca siddhāś ca dvi-vidhāḥ parikīrtitāḥ ||
(Bhakti-rasāmṛta-sindhu: 2.1.273, 275)
“[The definition of a Kṛṣṇa-bhakta:] Those whose hearts are imbued with that bhāva [i.e., their particular, highly exalted and personally desired rati for Kṛṣṇa] are called Kṛṣṇa-bhaktas. … They are said to be of two types: sādhakas and siddhas.”
paraṁ padaṁ vaiṣṇavam āmananti tad
yan neti netīty atad-utsisṛkṣavaḥ |
visṛjya daurātmyam ananya-sauhṛdā
hṛdopaguhyāvasitaṁ samāhitaiḥ ||
(Śrīmad Bhāgavatam: 12.6.32)
“‘Not this,’ ‘not this, …’ those who are in this way desirous of giving up the unreal [i.e., the non-self] and [so also] of undivided affinity [i.e., of one-pointed affinity for Viṣṇu], having given up ill-naturedness [i.e., the notions of ‘I’ and ‘mine’], speak of the supreme nature of Viṣṇu, which is embraced with the heart and understood by the resolute [i.e., those absorbed in samādhi].”
oṁ namaḥ paramahaṁsāsvādita-caraṇa-kamala-cin-makarandāya bhakta-jana-mānasa-nivāsāya śrī-rāmacandrāya |
(Bhāvārtha-dīpikā on Śrīmad Bhāgavatam: 1.1.1)
“Om. Obeisance unto Śrī Rāmacandra, whose dwelling place is the bhaktas’ minds and the spiritual nectar of whose lotus feet is tasted by the paramahaṁsas.”
bhakta-citte bhakta-gṛhe sadā avasthāna |
kabhu gupta, kabhu vyakta, svatantra bhagavān ||
(Caitanya-caritāmṛta: 3.6.124)
“Independent Bhagavān is always situated in the hearts of his devotees and the homes of his devotees, sometimes hiddenly and sometime openly.”
īśvara-svarūpa bhakta tā̐ra adhiṣṭhāna |
bhaktera hṛdaye kṛṣṇera satata viśrāma ||
(Caitanya-caritāmṛta: 1.1.61)
“A bhakta is a form of Īśvara, as a bhakta is his dwelling-place. Kṛṣṇa always resides in his bhakta’s heart.”
bhavad-vidhā bhāgavatās tīrtha-bhūtāḥ svayaṁ prabho
tīrthī-kurvanti tīrthāni svāntaḥsthena gadā-bhṛtā
(Śrīmad Bhāgavatam: 1.13.10; cited in Caitanya-caritāmṛta: 1.1.63)
[Mahārāja Yudhiṣṭhira to Vidura:] “O master, devotees like you are themselves manifest tīrthas. They make the tīrthas tīrthas by the presence of the Club-bearer [i.e., Bhagavān] within their hearts.”
sādhavo hṛdayaṁ mahyaṁ sādhūnāṁ hṛdayaṁ tv aham |
mad-anyat te na jānanti nāhaṁ tebhyo manāg api ||
(Śrīmad Bhāgavatam: 9.4.68; cited in Paramātma Sandarbha: 93, Prīti Sandarbha: 65; Caitanya-caritāmṛta: 1.1.62)
[Viṣṇu to Durvāsā:] “Sādhus are my heart, and I am the sādhus’ heart. They do not know anyone other than me, and I do not know anyone other than them at all.”
