ātma-nindā kari laila prabhura śaraṇa |
kṛpā karibāre tabe prabhura haila mana ||
(Śrī Caitanya-caritāmṛta: 2.6.201)
“He [i.e., Sārvabhauma Bhaṭṭāchārya] rebuked himself and took shelter of Prabhu. Prabhu then decided to bestow grace [upon him].”
antaḥ kṛṣṇaṁ bahir gauraṁ darśitāṅgādi-vaibhavam |
kalau saṅkīrtanādyaiḥ smaḥ kṛṣṇa-caitanyam āśritāḥ ||
(Tattva Sandarbha: 2; cited in Śrī Caitanya-caritāmṛta: 1.3.80)
“Through saṅkīrtana and so forth in [the Age of] Kali, we have taken shelter in Kṛṣṇa Caitanya, who is internally Kṛṣṇa, externally golden, and manifest with the magnificence of his limbs and so forth [i.e., along with his sub-limbs, weapons, and associates].”
na vayaṁ kavayo na tārkikā
na ca vedānta-nitānta-pāragāḥ |
na ca vādi-nivārakāḥ paraṁ
kapaṭābhīra-kiśora-kiṅkarāḥ ||
(Sārvabhauma Bhaṭṭācārya; cited in Padyāvalī: 72)
“We are neither poets, nor logicians, nor great adepts in Vedānta, nor refuters of disputants. Rather, we are servants of a crafty cowherd boy.”
yathā rādhā-padāmbhoje bhaktiḥ syāt prema-lakṣaṇā |
tathaiva kṛṣṇa-caitanye vardhate madhurā ratiḥ ||
(Caitanya-śataka: 18)
“As far as bhakti characterized by prema for the lotus feet of Rādhā shall manifest, so indeed sweet rati increases for Kṛṣṇa Caitanya.”
saṅkīrtanārambha-kṛte’pi gaure
dhāvanti jīva-śravaṇe guṇāni |
aśuddha-cittāḥ kim u śuddha-cittāḥ
śrutvā pramattāḥ khalu te nanartuḥ ||
(Caitanya-śataka: 32)
“Even when Gaura had just begun his saṅkīrtana, the qualities [of the name] purified the ears of the jīvas. Those of impure mind, and all the more those of pure mind, upon hearing [the saṅkīrtana], became indeed maddened and danced.”
