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yāvaj jano bhajati no bhuvi viṣṇu-bhakti

yāvaj jano bhajati no bhuvi viṣṇu-bhakti-
vārttā-sudhā-rasa-viśeṣa-rasaika-sāram |
tāvaj jarā-maraṇa-janma-śatābhighāta-
duḥkhāni tāni labhate bahu-dehajāni ||
(Padma Purāṇa: Pātāla-khaṇḍa, 85.33; cited in Hari-bhakti-vilāsa: 11.607; Bhakti Sandarbha: 115)

“As long as a human being on earth does not partake of [i.e., take shelter with bhakti in] the one essence—the rasa of the exceptional nectar of the tidings of Viṣṇu-bhakti—then one undergoes the sufferings of the lashings of hundreds of infirmities, deaths, and births begotten by numerous bodies [i.e., the severe suffering of saṁsāra is extinguished only when one attains Viṣṇu-bhakti, and thus attaining it is imperative].”

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yāvat āchaye prāṇa, dehe āche śakti

yāvat āchaye prāṇa, dehe āche śakti |
tāvat karaha kṛṣṇa-pāda-padme bhakti ||
(Chaitanya-bhāgavat: 2.1.342)

“As long as you live and there is ability in your body, engage in bhakti to the lotus feet of Kṛṣṇa.”

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bhaktis tu bhagavad-bhakta

bhaktis tu bhagavad-bhakta-saṅgena parijāyate |
sat-saṅgaḥ prāpyate puṁbhiḥ sukṛtaiḥ pūrva-sañcitaiḥ ||
(Bṛhan Nāradīya Purāṇa; cited in Hari-bhakti-vilāsa: 10.279)

“Bhakti, however, manifests from association with bhaktas of Bhagavān, and [such] association with sādhus is attained by human beings by previously accumulated sukṛti.”

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antaḥ-śuddhir bahiḥ-śuddhis

antaḥ-śuddhir bahiḥ-śuddhis tapaḥ-śānty-adayas tathā |
amī guṇāḥ prapadyante hari-sevābhikāminām ||
(Bhakti-rasāmṛta-sindhu: 1.2.263)

“Internal purity, external purity, austerity, peacefulness, and so forth—all these qualities take shelter in those who are desirous of serving Hari.”

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vīkṣe divyākṣi-lakṣaiḥ sthira-cara-suṣamāṁ saurabhaṁ ghrāṇa-lakṣair

vīkṣe divyākṣi-lakṣaiḥ sthira-cara-suṣamāṁ saurabhaṁ ghrāṇa-lakṣair
jighrāmy ākarṇaye ca śravaṇa-vitatibhis tvad-guṇān atyudārān |
pat-koṭyā tvayaṭeyaṁ yadi ca kara-śiraḥ koṭibhis tvāṁ nameyaṁ
no tṛptir me tathāpi priyatama-paramānanda-vṛndāvanādya ||
(Vṛndāvana-mahimāmṛta: 4.53)

“O dearmost, supremely blissful Vṛndāvana! If today I beheld the exquisite beauty of the mobile and immobile beings within you with hundreds of thousands of divine eyes, I smelled your fragrance with hundreds of thousands of noses, I heard your most exalted virtues with numerous ears, I were to roam about you with tens of millions of feet, and I were to bow to you with tens of millions of hands and feet, still I would feel no satiation.”

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atrodite bhavej jātu

atrodite bhavej jātu na tṛptir darśanādiṣu ||
(Ujjvala-nīlāmaṇi: 14.79)

[The taṭastha-lakṣaṇa of the stage of prema-bhakti known as sneha:] “When this [i.e., sneha] arises, no satiation ever occurs by vision [of Kṛṣṇa] or otherwise [by hearing, meditating, or any other means].”

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didṛkṣus tad ahaṁ bhūyaḥ

didṛkṣus tad ahaṁ bhūyaḥ praṇidhāya mano hṛdi |
vīkṣamāṇo’pi nāpaśyam avitṛpta ivāturaḥ ||
evaṁ yatantaṁ vijane mām āhāgocaro girām |
gambhīra-ślakṣṇayā vācā śucaḥ praśamayann iva ||
(Śrīmad Bhāgavatam: 1.6.20–21)

[Nārada:] “Desiring to see that [form of Bhagavān] again, I fixed my mind in my heart. Though I looked intently, I did not see [him]. Not fully satiated, I became as though diseased. As I endeavored in this way in seclusion, he who is inexpressible by words then spoke to me with deep, gentle words which somewhat alleviated my distress.”

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vayaṁ tu na vitṛpyāma

vayaṁ tu na vitṛpyāma uttama-śloka-vikrame |
yac chṛṇvatāṁ rasa-jñānāṁ svādu svādu pade pade ||
(Śrīmad Bhāgavatam: 1.1.19)

“We, however, are not fully satiated with the prowess of he of the highest glory (Uttamaśloka) [i.e., Bhagavān Śrī Kṛṣṇa], which for listeners cognizant of rasa becomes sweeter and sweeter step by step [and moment by moment].”

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itthaṁ vasaṁs tatra cireṇa vāñchitaṁ

itthaṁ vasaṁs tatra cireṇa vāñchitaṁ
vāñchādhikaṁ cāvirataṁ paraṁ phalam |
cittānupūrtyānubhavann api dhruvaṁ
vastu-svabhāvena na tṛptim āpnuyām ||
ato vraja-strī-kuca-kuṅkumācitaṁ
manoramaṁ tat-pada-paṅkaja-dvayam |
kadāpi kenāpi nijendriyādinā
na hātum īśe lava-leśam apy aham ||
(Bṛhad Bhāgavatāmṛta: 2.6.368–9)

[Gopa Kumāra:] “Even by residing there [i.e., in Goloka] in this way and indeed continuously experiencing to the complete fulfillment of my heart that supreme result which was both what I had long desired and beyond [even] that desire, I could not attain satiation on account of the nature of that substance [i.e., prema]. Thus, I am not able to give up for even a fraction of a second by any means at any time with my senses or anything else his two charming lotus feet smeared with the kumkum from the breasts of the ladies of Vraja.”

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tatratyaṁ yac ca tad duḥkhaṁ

tatratyaṁ yac ca tad duḥkhaṁ tat sarva-sukha-mūrdhasu |
sa narīnarti śokaś ca kṛtsnānanda-bharopari ||
(Bṛhad Bhāgavatāmṛta: 2.6.367)

“The sorrow existing there [i.e., in Goloka] dances vigorously atop the heads of all forms of happiness, and the grief [existing there] dances vigorously above the multitude of all forms of bliss.”

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