santoṣaḥ svatas tṛptiḥ
santoṣaḥ svatas tṛptiḥ |
(Krama-sandarbha-ṭīkā and Sārārtha-darśinī-ṭīkā on Śrīmad Bhāgavatam: 1.16.27)
“Satisfaction is satiety within the self.”
Authors
santoṣo’laṁ-buddhiḥ
santoṣo’laṁ-buddhiḥ |
(Bhāvārtha-dīpikā on Śrīmad Bhāgavatam: 1.16.27)
“Satisfaction is the sense of enough [i.e., of there being sufficiency].”
manasaitāni bhūtāni praṇamed bahu-mānayan
manasaitāni bhūtāni praṇamed bahu-mānayan |
īśvaro jīva-kalayā praviṣṭo bhagavān iti ||
(Śrīmad Bhāgavatam: 3.29.34; cited in Bhakti Sandarbha 106)
“Within the mind one should offer obeisance to and greatly honor [all] these beings, [considering,] ‘Bhagavān, Īśvara, has entered [all these beings] by means of impelling the jīvas [i.e., by virtue of his being the Inner Regulator (Antaryāmī), meaning, the Īśvara, within them].”
atha māṁ sarva-bhūteṣu bhūtātmānaṁ kṛtālayam
atha māṁ sarva-bhūteṣu bhūtātmānaṁ kṛtālayam |
arhayed dāna-mānābhyāṁ maitryābhinnena cakṣuṣā ||
(Śrīmad Bhāgavatam: 3.29.27; cited in Bhakti Sandarbha 106)
[Translation as per the Krama-sandarbha-ṭīkā:] “Therefore, with charity, respect, friendship, and eyes of non-difference, one should worship me, the Ātma of all beings, who have made my abode in all beings.”
śucitvam atra tad-ananya-vṛttitvam
śucitvam atra tad-ananya-vṛttitvam |
(Kṛṣṇa Sandarbha: 106)
“Purity (śucitvam) in this regard [i.e., on the part of a bhakta] is the state of having a vṛtti [i.e., conduct, alt., mode of being, mentality] exclusively related to him [i.e., Bhagavān, and thus being free from any inclination and activity unrelated to Bhagavān].”
yadi vahasi tridaṇḍaṁ nagra-muṇḍaṁ jaṭāṁ vā
yadi vahasi tridaṇḍaṁ nagra-muṇḍaṁ jaṭāṁ vā
yadi vasasi guhāyāṁ parvatāgre śilālayām |
yadi paṭhasi purāṇaṁ veda-siddhānta-tattvaṁ
yadi hṛdayam aśuddhaṁ sarvam etan na kiñcit ||
(Unknown source)
“Someone may bear a tridaṇḍa [lit., “triple-staff”] and a shaved head or dreadlocks,
Someone may live in a cave or in a stone recess at the top of a mountain,
Someone may study the Purāṇas and the conclusions and principles of the Vedas,
But if one’s heart is impure, then all of this goes for nothing.”
santuṣṭyā manaḥ
santuṣṭyā manaḥ |
(Sārārtha-darśinī-ṭīkā to Śrīmad Bhāgavatam 10.5.4)
“The mind is purified by contentment.”
akartuḥ mad-bhaktāv api bhagavān eva me bhaktiṁ kārayatīti buddhyā svātantryeṇa kartṛtvābhimāna-śūnyāt
akartuḥ mad-bhaktāv api bhagavān eva me bhaktiṁ kārayatīti buddhyā svātantryeṇa kartṛtvābhimāna-śūnyāt |
(Excerpt from the Sārārtha-darśinī-ṭīkā to Śrīmad Bhāgavatam 3.29.33)
“‘Non-doer’ means one who is such [i.e., a non-doer] on account of being free from the pride of being a doer independently by virtue of the mentality, ’Even in my bhakti [i.e., the bhakti I perform], Bhagavān causes my bhakti to be performed [i.e., I myself perform no action independently without being enabled to perform that action by him].’”
akartur arpitātmatvena sva-bharaṇādi-karmānapekṣamāṇāt
akartur arpitātmatvena sva-bharaṇādi-karmānapekṣamāṇāt | yad bhagavati bhaktiḥ kriyate, tatrāpi svasya bhagavad-adhīnatvaṁ jñātvā tad-abhimāna-śūnyāc ca |
(Excerpt from the Krama-sandarbha-ṭīkā to Śrīmad Bhāgavatam 3.29.33 and Bhakti Sandarbha: 106)
“‘Non-doer’ means one who is such [i.e., a non-doer] on account of being unconcerned about activities beginning with maintaining oneself because of having offered oneself [to me, Bhagavān], and on account of being free from pride in the bhakti to Bhagavān one performs by understanding one’s own dependence upon Bhagavān therein as well.”
ye nāma kecid iha naḥ prathayanti avajñāṁ
ye nāma kecid iha naḥ prathayanti avajñāṁ
jānanti te kim api tān prati naiṣa yatnaḥ |
utpatsyate tu mama ko’pi samāna-dharmā
kālo hy ayaṁ niravadhir vipulā ca pṛthvī ||
(Bhavabhūti’s Mālāti-mādhava: 1.8)
“Some may deride me. What do they know? This work [i.e., this book] is not for them. Someone of similar nature to me [i.e., an appreciator of my work], however, will come along [some day], since time is endless and this earth is vast.”