mādhavomādhavāv īśau sarva-siddhi-vidhāyinau |
vande parasparātmānau paraspara-nati-priyau ||
(Bhāvārtha-dīpikā on Śrīmad Bhāgavatam: Maṅgalācaraṇa, 3)
“I offer obeisance unto the two lords
Mādhava and Umādhava [i.e., Śiva, the husband of Umā],
Who are bestowers of all attainments (siddhis),
The hearts of one another,
And fond of bowing to one another.”
anyo’nya-bhakti-dānārtham anyo’nyopāsanā-karau |
vande hariharau devāv anyo’nya-prema-tatparau ||
(Dig-darśinī-ṭīkā on Hari-bhakti-vilāsa: 14.187)
“I offer obeisance to the devas Hari and Hara,
Who are immersed in prema for one another
And performers of upāsanā of one another
For the sake of imparting [to others] bhakti to one another.”
mudā gopendrasyātmaja-bhuja-pariṣvaṅga-nidhaye
sphurad-gopī-vṛndair yam iha bhagavantaṁ praṇayibhiḥ |
bhajadbhis tair bhaktyā svam abhilaṣitaṁ prāptam acirād
yamī-tīre gopīśvaram anudinaṁ taṁ kila bhaje ||
(Stavāvalī: Vraja-vilāsa-stava, 87)
“On the bank of Yama’s Twin,
Assuredly I daily worship him,
Gopīśvara,
The lord who
For the sake of [attaining] a jewel—
The embrace of the arms
Of the Son of the gopa’s king—
Was joyfully worshiped
With bhakti here [i.e., in Vṛndāvana]
By those shining gopīs full of love,
Who quickly attained their desired object.”
śrīmad gopīśvaraṁ vande śaṅkaraṁ karuṇāmayam |
sarva-kleśa-haraṁ devaṁ vṛndāraṇya-rati-pradam ||
(Bhakti-ratnākara: 5.3741)
“I offer obeisance to Śrīmad Gopīśvara,
Śaṅkara,
Full of compassion,
A remover of all affliction,
Refulgent,
A bestower of the rati of Vṛndāvana.”
śrī-kṛṣṇe vaiṣṇavānān tu prema-bhaktir vivardhate |
kṛṣṇa-bhakti-rasā-sāra-varṣi-rudrānukampayā ||
(Hari-bhakti-vilāsa: 14.221)
“The prema-bhakti to Śrī Kṛṣṇa of Vaiṣṇavas certainly is increased by the favor of Rudra, who showers the essence of Kṛṣṇa-bhakti-rasa.”
kāryaṁ guṇāvatāratvenaikyād rudrasya vaiṣṇavaiḥ |
vaiṣṇavāgryatayā śreṣṭhyāt sadācārāc ca tad-vratam ||
(Hari-bhakti-vilāsa: 14.195)
“This vrata [i.e., Śiva Rātri] is to be performed by Vaiṣṇavas (1) because of Rudra’s oneness [with Bhagavān Viṣṇu] on account of [his] being a guṇāvatāra [of Bhagavān Viṣṇu], (2) because of [his] superiority [to other devatās] on account of [his] being the foremost of Vaiṣṇavas, and (3) because of proper conduct [i.e., because it is considered proper conduct to do so since it is a great fault to not].”
śiva-rātri-vrataṁ kṛṣṇa-caturdaśyān tu phālgune |
vaiṣṇavair api tat kāryaṁ śrī-kṛṣṇa-prītaye sadā ||
(Hari-bhakti-vilāsa: 14.187)
“The Śiva Rātri vrata on Kṛṣṇa Caturdaśī in [the month of] Phālguna is always to be performed even by Vaiṣṇavas for the sake of [attaining] prīti for Śrī Kṛṣṇa.”
laukika-parīkṣakāṇāṁ yasminn arthe buddhi-sāmyaṁ sa dṛṣṭāntaḥ |
(Nyāya-sūtra: 1.1.25)
“That object in regard to which common people and examiners [i.e., those who deliberate logically] have a likeness in understanding is [called] an example (dṛṣtānta).”
indriyasyendriyasyārthe rāga-dveṣau vyavasthitau |
tayor na vaśam āgacchet tau hy asya paripanthinau ||
(Śrīmad Bhagavad-gītā: 3.34)
“Attraction (rāga) and aversion (dveṣa) to an object of each sense is firmly established [i.e., bound to occur]. One should not come under the control of these since they are one’s obstructions.”
