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ahiṁsā satyam asteyam akāma-krodha-lobhatā

ahiṁsā satyam asteyam akāma-krodha-lobhatā |
bhūta-priya-hitehā ca dharmo’yaṁ sarva-varṇikaḥ ||
(Śrīmad Bhāgavatam: 11.17.21)

“Non-violence, truthfulness, non-thievery, the absence of lust, anger, and greediness, action that is beneficial and pleasing to [all] beings [alt., fondness and well-wishing for all beings]—this is the dharma for all varṇas [i.e., these qualities are fit to be cultivated by the members of all the varṇas and by those outside the four varṇas as well].”

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aśaucam anṛtaṁ steyaṁ nāstikyaṁ śuṣka-vigrahaḥ

aśaucam anṛtaṁ steyaṁ nāstikyaṁ śuṣka-vigrahaḥ |
kāmaḥ krodhaś ca tarṣaś ca svabhāvo’ntyāvasāyinām ||
(Śrīmad Bhāgavatam: 11.17.20)

“Non-cleanliness, dishonesty, thievery, faithlessness, dry [i.e., baseless] quarrel, lust, anger, and greed are the nature of lowest dwellers [i.e., those born outside the four varṇas in the lowest of castes (antyajas)].”

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śamo damas tapaḥ śaucaṁ santoṣaḥ kṣāntir ārjavam

śamo damas tapaḥ śaucaṁ santoṣaḥ kṣāntir ārjavam |
mad-bhaktiś ca dayā satyaṁ brahma-prakṛtayas tv imāḥ ||
tejo balaṁ dhṛtiḥ śauryaṁ titikṣaudāryam udyamaḥ |
sthairyaṁ brahmaṇyam aiśvaryaṁ kṣatra-prakṛtayas tv imāḥ ||
āstikyaṁ dāna-niṣṭhā ca adambho brahma-sevanam |
atuṣṭir arthopacayair vaiśya-prakṛtayas tv imāḥ ||
śuśrūṣaṇaṁ dvija-gavāṁ devānāṁ cāpy amāyayā |
tatra labdhena santoṣaḥ śūdra-prakṛtayas tv imāḥ ||
(Śrīmad Bhāgavatam: 11.17.16–19)

“Equanimity, self-control, austerity, cleanliness, contentment, forbearance, straightforwardness, bhakti to me, compassion, and truthfulness—these are the characteristics of brāhmaṇas. Might, vigor, resolve, valor, tolerance, munificence, endeavor, steadiness, brahmaṇya [i.e., support of brāhmaṇas], and dominion—these are the characteristics of kṣatriyas. Faith (āstikya) [in the śāstra], charitability, non-deceitfulness [i.e., honesty], service to brāhmaṇas, and non-satiation with increases of wealth—these are the characteristics of vaiśyas. Service without deceit to the twice-born, cows, and the devas, and satisfaction with that which is attained thereby—these are the characteristics of śūdras.”

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śamo damas tapaḥ śaucaṁ santoṣaḥ kṣāntir ārjavam

śamo damas tapaḥ śaucaṁ santoṣaḥ kṣāntir ārjavam |
jñānaṁ dayācyutātmatvaṁ satyaṁ ca brahma-lakṣaṇam ||
śauryaṁ vīryaṁ dhṛtis tejas tyāgaś cātma-jayaḥ kṣamā |
brahmaṇyatā prasādaś ca satyaṁ ca kṣatra-lakṣaṇam ||
deva-gurv-acyute bhaktis tri-varga-paripoṣaṇam |
āstikyam udyamo nityaṁ naipuṇyaṁ vaiśya-lakṣaṇam ||
śūdrasya san-natiḥ śaucaṁ sevā svāminy amāyayā |
amantra-yajño hy asteyaṁ satyaṁ go-vipra-rakṣaṇam ||
(Śrīmad Bhāgavatam: 7.11.21–24)

“Equanimity, self-control, austerity, cleanliness, contentment, forbearance, straightforwardness, knowledge, compassion, being of mind upon Acyuta [i.e., devotion to Śrī Viṣṇu], and truthfulness are characteristics of a brāhmaṇa. Valor, influence, resolve, might, charitablility, control of the mind, tolerance, brahmaṇyatā [i.e., being supportive of brāhmaṇas], clarity [alt., kindness], and truthfulness are the characteristics of a kṣatriya. Bhakti to the devas, the guru, and Acyuta [i.e., Viṣṇu], fostering the tri-varga [i.e., dharma, artha, and kāma], faith (āstikya) [in the śāstra], continuous endeavor, and expertise are the characteristics of a vaiśya. [Offering] Obeisances to the sat, cleanliness, service to one’s master without deceit, [performing] sacrifice (yajña) without [uttering] mantras, non-thievery, truthfulness, and protection of cows and brāhmaṇas are the [characteristics] of a śūdra.”

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yasya yal lakṣaṇaṁ proktaṁ puṁso varṇābhivyañjakam

yasya yal lakṣaṇaṁ proktaṁ puṁso varṇābhivyañjakam |
yad anyatrāpi dṛśyeta tat tenaiva vinirdiśet ||
(Śrīmad Bhāgavatam: 7.11.35)

“If a characteristic which is said to be an indicator of a person’s varṇa should be observed even elsewhere [i.e., even in a person born in a different varṇa], one should designate him [i.e., the person in whom the characteristic was observed] specifically with that [i.e., with the varṇa of that characteristic which was observed].”

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brahmahā madyapaḥ stenas tathaiva guru-talpagaḥ

brahmahā madyapaḥ stenas tathaiva guru-talpagaḥ |
ete mahāpātakino yaś ca taiḥ saha saṁvaset ||
(Yājñavalkya Smṛti: 3.227)

“A brāhmaṇa-killer, a wine-drinker, a thief, and a goer to the guru’s bed—they are great sinners, as is one who shall associate with them.”

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steno hiraṇyasya surāṁ pibaṁś ca guros talpam āvasan brahmahā

steno hiraṇyasya surāṁ pibaṁś ca guros talpam āvasan brahmahā caite patanti catvāraḥ pañcamaś cācaraṁs tair iti |
(Chāndogya Upaniṣad: 5.10.9)

“A thief of gold, a drinker of wine, a dweller in the guru’s bed, and a killer of a brāhmaṇa—these four [i.e., those who commit the four aforementioned sin], and a fifth who associates with them, fall.”

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kṛṣṇasyānugraho’py ebhyo nānumīyeta sattamaiḥ

kṛṣṇasyānugraho’py ebhyo nānumīyeta sattamaiḥ |
sa cāvirbhavati śrīmann adhikṛtyaiva sevakam ||
hanūmad-ādivat tasya kāpi sevā kṛtāsti na |
paraṁ vighnākule citte smaraṇaṁ kriyate mayā ||
(Bṛhad Bhāgavatāmṛta: 1.4.19–20)

“Even Kṛṣṇa’s favor shall not be inferred from these [i.e., from someone’s overcoming impediments, teaching children, acting like a sādhu, being compassionate to living beings in distress, not accepting mokṣa, pleasing people in general, and other characteristics spoken of in the previous verse] by the best of the sat. O blessed one, furthermore that [i.e., Kṛṣṇa’s favor] appears only towards a servant [i.e., it is not bestowed upon someone like me who does not engage in service to Bhagavān]. Not sort of service to him like Hanumān [performs] has been performed by me. Only remembrance [of him] with a mind beset with disturbances is performed by me.”

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